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Women's Social & Political Union (Suffragettes)

Women's Social & Political Union (Suffragettes)


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On 27th February 1900, representatives of all the socialist groups in Britain (the Independent Labour Party (ILP), the Social Democratic Federation (SDF) and the Fabian Society, met with trade union leaders at the Congregational Memorial Hall in Farringdon Street. After a debate the 129 delegates decided to pass the motion proposed by Keir Hardie to establish "a distinct Labour group in Parliament, who shall have their own whips, and agree upon their policy, which must embrace a readiness to cooperate with any party which for the time being may be engaged in promoting legislation in the direct interests of labour." To make this possible the Conference established a Labour Representation Committee (LRC). (1)

Emmeline Pankhurst hoped the new Labour Party would support votes for women on the same terms as men. Although the party made it clear in its programme it favoured equal rights for men and women. Hardie argued for "the vote for women on the same terms as it is or may be granted to men". However, others in the party, including Isabella Ford, thought that as large number of working-class males did not have the vote, they should be demanding "full adult suffrage". Philip Snowden pointed out that if only middle-class women got the vote it would favour the Conservative Party. This was also the view of left-wing members of the Liberal Party such as David Lloyd George. (2)

In the 1902 Labour Party conference Emmeline Pankhurst created controversy when she proposed that "in order to improve the economic and social condition of women, it is necessary to take immediate steps to secure the granting of the suffrage to women on the same terms as it is, or may be, granted to men". This was not accepted and instead a resolution calling for "adult suffrage" became party policy.

Pankhurst's views on limited suffrage received a great deal of criticism. One of its leaders, John Bruce Glasier, had been a long-term supporter of universal suffrage, and like his wife, Katharine Glasier, was particularly opposed to Pankhurst's views. He recorded in his diary that he disapproved of her "individualist sexism". At a meeting with Emmeline and her daughter, Christabel Pankhurst, he claimed that the two women "were not seeking democratic freedom, but self-importance". (3) Trade union leader, Henry Snell, agreed: "Mrs. Pankhurst was magnetic, courageous, audacious, and resolute. Mrs. Pankhurst was an autocrat masquerading as a democrat". (4)

After her defeat at conference, Emmeline Pankhurst decided to leave the Labour Party and decided to establish the Women's Social and Political Union (WSPU). Emmeline stated that the main aim of the organisation was to recruit working class women into the struggle for the vote. "We resolved to limit our membership exclusively to women, to keep ourselves absolutely free from ant party affiliation, and to be satisfied with nothing but action on our question. Deeds, not words, was to be our permanent motto." (5)

Some early members included Christabel Pankhurst, Sylvia Pankhurst, Adela Pankhurst, Emmeline Pethick-Lawrence, Marion Wallace-Dunlop, Elizabeth Robins, Flora Drummond, Annie Kenney, Mary Gawthorpe, May Billinghurst, Elizabeth Wolstenholme-Elmy, Mary Allen, Winifred Batho, Mary Leigh, Mary Richardson, Ethel Smyth, Teresa Billington-Greig, Helen Crawfurd, Emily Davison, Charlotte Despard, Mary Clarke, Margaret Haig Thomas, Cicely Hamilton, Eveline Haverfield, Edith How-Martyn, Constance Lytton, Kitty Marion, Dora Marsden, Hannah Mitchell, Margaret Nevinson, Evelyn Sharp, Nellie Martel, Helen Fraser, Minnie Baldock and Octavia Wilberforce.

The main objective was to gain, not universal suffrage, the vote for all women and men over a certain age, but votes for women, “on the same basis as men.” This meant winning the vote not for all women but for only the small stratum of women who could meet the property qualification. As one critic suggested, it was "not votes for women", but “votes for ladies.” As an early member of the WSPU, Dora Montefiore, pointed out: "The work of the Women’s Social and Political Union was begun by Mrs. Pankhurst in Manchester, and by a group of women in London who had revolted against the inertia and conventionalism which seemed to have fastened upon... the NUWSS." (6)

The forming of the WSPU upset both the National Union of Women's Suffrage Societies (NUWSS) and the Labour Party, the only party at the time that supported universal suffrage. They pointed out that in 1903 only a third of men had the vote in parliamentary elections. On the 16th December 1904, The Clarion published a letter from Ada Nield Chew, a leading figure in the Independent Labour Party, attacking WSPU policy: "The entire class of wealthy women would be enfranchised, that the great body of working women, married or single, would be voteless still, and that to give wealthy women a vote would mean that they, voting naturally in their own interests, would help to swamp the vote of the enlightened working man, who is trying to get Labour men into Parliament." (7)

The following month Christabel Pankhurst replied to the points that Ada Nield Chew made: "Some of us are not at all so confident as is Mrs Chew of the average middle class man's anxiety to confer votes upon his female relatives." A week later Ada Nield Chew retorted that she still rejected the policies in favour of "the abolition of all existing anomalies... which would enable a man or woman to vote simply because they are man or woman, not because they are more fortunate financially than their fellow men and women". (8)

As the authors of One Hand Tied Behind Us (1978) pointed out: "The fiery exchange ran on through the spring and into March. The two women both relished confrontation, and neither was prepared to concede an inch. They had no sympathy for the other's views, and shared no common experiences that might help to bridge the chasm... Christabel, daughter of a barrister... had little personal experience of working women's lives. Ada Nield Chew had known little else... her life had been a series of battles against women's low wages and appalling working conditions." (9)

The WSPU was often accused of being an organisation that existed to serve the middle and upper classes. As Annie Kenney was one of the organizations few working class members, when the WSPU decided to open a branch in the East End of London, she was asked to leave the mill and become a full-time worker for the organisation. Annie joined Sylvia Pankhurst in London and they gradually began to persuade working-class women to join the WSPU. (10)

Teresa Billington Greig found Emmeline Pankhurst a difficult colleague: "To work alongside of her day by day was to run the risk of losing yourself. She was ruthless in using the followers she gathered around her, as she was ruthless to herself. She took advantage of both their strengths and their weaknesses suffered with you and for you while she believed she was shaping you and used every device of suppression when the revolt against the shaping came. She was a most astute statesman, a skilled politician, a self-dedicated reshaper of the world - and a dictator without mercy". (11)

Emmeline Pankhurst was an impressive orator: "The crowd came - packing the hall to overflowing. The rowdy youths came. And one other factor I had scarcely fully reckoned upon came - Mrs. Pankhurst. She held that audience in the hollow of her hand. When a youth interrupted she turned and dealt with him, silenced him, and, without faltering in the thread of her speech, used him as an illustration of an argument. The audience was so intent to hear every word that even when one little group of youths let out that aforementioned evil-smelling gas it did no more than cause a faint stir in one small corner of the hall. As Mrs. Pankhurst continued the interruptions got fewer and fewer, and at last ceased altogether. Even when at the end came question-time, members of the audience were uncommonly chary of delivering themselves into her hands. That meeting was a revelation of the power of a great speaker." (12)

By 1905 the media had lost interest in the struggle for women's rights. Newspapers rarely reported meetings and usually refused to publish articles and letters written by supporters of women's suffrage. In 1905 the WSPU decided to use different methods to obtain the publicity they thought would be needed in order to obtain the vote. It seemed certain that the Liberal Party would form the next government. Therefore, the WSPU decided to target leading figures in the party. (13)

On 13th October 1905, Christabel Pankhurst and Annie Kenney attended a meeting in London to hear Sir Edward Grey, a minister in the British government. When Grey was talking, the two women constantly shouted out, "Will the Liberal Government give votes to women?" When the women refused to stop shouting the police were called to evict them from the meeting. Pankhurst and Kenney refused to leave and during the struggle a policeman claimed the two women kicked and spat at him. Pankhurst and Kenney were both arrested. (14)

Christabel Pankhurst was charged with assaulting the police and Annie Kenney with obstruction. They were both found guilty. Pankhurst was fined ten shillings or a jail sentence of one week. Kenney was fined five shillings, with an alternative of three days in prison. When the women refused to pay the fine they were sent to prison. The case shocked the nation. For the first time in Britain women had used violence in an attempt to win the vote. (15)

Emmeline Pankhurst was very pleased with the publicity achieved by the two women. "The comments of the press were almost unanimously bitter. Ignoring the perfectly well-established fact that men in every political meeting ask questions and demand answers of the speakers, the newspapers treated the action of the two girls as something quite unprecedented and outrageous... Newspapers which had heretofore ignored the whole subject now hinted that while they had formerly been in favour of women's suffrage, they could no longer countenance it." (16)

In the 1906 General Election the Liberal Party won 399 seats and gave them a large majority over the Conservative Party (156) and the Labour Party (29). Pankhurst hoped that Henry Campbell-Bannerman, the new prime minister, and his Liberal government, would give women the vote. However, several Liberal MPs were strongly against this. It was pointed out that there were a million more adult women than men in Britain. It was suggested that women would vote not as citizens but as women and would "swamp men with their votes". (17)

Campbell-Bannerman gave his personal support to Emmeline Pankhurst and Millicent Fawcett, the leader of the National Union of Women's Suffrage Societies (NUWSS), though he warned them that he could not persuade his colleagues to support the legislation that would make their aspiration a reality. Despite the unwillingness of the Liberal government to introduce legislation, Fawcett remained committed to the use of constitutional methods to gain votes for women. However, Pankhurst took a very different view. (18)

On 23rd October, 1906, Emmeline Pankhurst organised a huge rally in Caxton Hall, and a deputation went to the House of Commons to demand the vote: She later wrote about this in her autobiography, My Own Story (1914): "Those women had followed me to the House of Commons. They had defied the police. They were awake at last thev were prepared to do something that women had never done before - fight for themselves. Women had always fought for men, and for their children. Now they were ready to light for their own human rights. Our militant movement was established.'' (19)

To coincide with the opening of parliament on 13th February 1907 the WSPU organized the first Women's Parliament at Caxton Hall. The women were confronted by mounted police. Fifty-eight women appeared in court as a result of the conflict. Most of those arrested received seven to fourteen days in Holloway Prison, though Sylvia Pankhurst and Charlotte Despard got three weeks. (20)

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Some leading members of the Women's Social and Political Union began to question the leadership of Emmeline Pankhurst and Christabel Pankhurst. These women objected to the way that the Pankhursts were making decisions without consulting members. They also felt that a small group of wealthy women like Emmeline Pethick-Lawrence were having too much influence over the organisation. In the autumn of 1907, Teresa Billington-Greig, Elizabeth How-Martyn, Dora Marsden, Helena Normanton, Margaret Nevinson and Charlotte Despard and seventy other members of the WSPU left to form the Women's Freedom League (WFL). (21)

In February, 1908, Emmeline Pankhurst was arrested and was sentenced to six weeks in prison. Fran Abrams the author of Freedom's Cause (2003), explained how she reacted to the situation: "Emmeline knew what to expect - she had by then heard graphic descriptions of prison life from Sylvia and Adela as well as from Christabel. She was shocked, though, when the wardress asked her to undress in order to put on her prison uniform - stained underwear, rough brown and red striped stockings and a dress with arrows on it. She was given coarse but clean sheets, a towel, a mug of cold cocoa and a thick slice of brown bread, and taken to her cell. Second division prisoners were kept in solitary confinement and were let out of their cells only for an hour's exercise each day. They were not allowed to receive letters for four weeks. Even though she had prepared herself for the experience, the reality hit her harder than she had anticipated." (22)

On 25th June 1909, Marion Wallace-Dunlop was found guilty of wilful damage and when she refused to pay a fine she was sent to prison for a month. On 5th July, 1909 she petitioned the governor of Holloway Prison: “I claim the right recognized by all civilized nations that a person imprisoned for a political offence should have first-division treatment; and as a matter of principle, not only for my own sake but for the sake of others who may come after me, I am now refusing all food until this matter is settled to my satisfaction.” (23)

Wallace-Dunlop refused to eat for several days. Afraid that she might die and become a martyr, it was decided to release her. According to Joseph Lennon: "She came to her prison cell as a militant suffragette, but also as a talented artist intent on challenging contemporary images of women. After she had fasted for ninety-one hours in London’s Holloway Prison, the Home Office ordered her unconditional release on July 8, 1909, as her health, already weak, began to fail". (24)

On 22nd September 1909 Charlotte Marsh, Laura Ainsworth and Mary Leigh were arrested while disrupting a public meeting being held by Herbert Asquith. Marsh, Ainsworth and Leigh were all sentenced to two weeks' imprisonment. They immediately decided to go on hunger-strike, a strategy developed by Marion Wallace-Dunlop a few weeks earlier. Wallace-Dunlop had been immediately released when she had tried this in Holloway Prison, but the governor of Winson Green Prison, was willing to feed the three women by force. (25)

Mary Leigh, described what it was like to be force-fed: "On Saturday afternoon the wardress forced me onto the bed and two doctors came in. While I was held down a nasal tube was inserted. It is two yards long, with a funnel at the end; there is a glass junction in the middle to see if the liquid is passing. The end is put up the right and left nostril on alternative days. The sensation is most painful - the drums of the ears seem to be bursting and there is a horrible pain in the throat and the breast. The tube is pushed down 20 inches. I am on the bed pinned down by wardresses, one doctor holds the funnel end, and the other doctor forces the other end up the nostrils. The one holding the funnel end pours the liquid down - about a pint of milk... egg and milk is sometimes used." Leigh's graphic account of the horrors of forcible feeding was published while she was still in prison. (26)

Hunger-strikes now became the accepted strategy of the WSPU. In one eighteen month period, Emmeline Pankhurst endured ten hunger-strikes. She later recalled: "Hunger-striking reduces a prisoner's weight very quickly, but thirst-striking reduces weight so alarmingly fast that prison doctors were at first thrown into absolute panic of fright. Later they became somewhat hardened, but even now they regard the thirst-strike with terror. I am not sure that I can convey to the reader the effect of days spent without a single drop of water taken into the system. The body cannot endure loss of moisture. It cries out in protest with every nerve. The muscles waste, the skin becomes shrunken and flabby, the facial appearance alters horribly, all these outward symptoms being eloquent of the acute suffering of the entire physical being. Every natural function is, of course, suspended, and the poisons which are unable to pass out of the body are retained and absorbed." (27)

In November 1909, Theresa Garnett accosted Winston Churchill with a whip. She shouted "take that you brute", however, she later admitted she missed him. She was arrested for assault but was found guilty of disturbing the peace. Garnett was found guilty and was sentenced to a month's imprisonment in Horfield Prison. Her friend, Mary Blathwayt, wrote in her diary on 15th November: "Miss Garnett got one month for whipping Mr. Churchill across the face and not hurting him." The following day, her mother, Emily Blathwayt, wrote: The papers were full of Saint Theresa as we call her." Emily went onto say that the movement was "not altogether displeased" that the newspapers had headlines that were not true such as "Winston whipped" and "Churchill flogged". (28)

In January 1910, Herbert Asquith called a general election in order to obtain a new mandate. However, the Liberals lost votes and was forced to rely on the support of the 42 Labour Party MPs to govern. Henry Brailsford, a member of the Men's League For Women's Suffrage wrote to Millicent Fawcett, suggesting that he should attempt to establish a Conciliation Committee for Women's Suffrage. "My idea is that it should undertake the necessary diplomatic work of promoting an early settlement". (29)

Emmeline Pankhurst and Millicent Fawcett both agreed to the idea and the WSPU declared a truce in which all militant activities would cease until the fate of the Conciliation Bill was clear. A Conciliation Committee, composed of 36 MPs (25 Liberals, 17 Conservatives, 6 Labour and 6 Irish Nationalists) all in favour of some sort of women's enfranchisement, was formed and drafted a Bill which would have enfranchised only a million women but which would, they hoped, gain the support of all but the most dedicated anti-suffragists. (30) Fawcett wrote that "personally many suffragists would prefer a less restricted measure, but the immense importance and gain to our movement is getting the most effective of all the existing franchises thrown upon to woman cannot be exaggerated." (31)

The Conciliation Bill was designed to conciliate the suffragist movement by giving a limited number of women the vote, according to their property holdings and marital status. After a two-day debate in July 1910, the Conciliation Bill was carried by 109 votes and it was agreed to send it away to be amended by a House of Commons committee. Asquith made a speech where he made it clear that he intended to shelve the Conciliation Bill.

On hearing the news, Emmeline Pankhurst, led 300 women from a pre-arranged meeting at the Caxton Hall to the House of Commons on 18th November, 1910. Sylvia Pankhurst was one of the women who took part in the protest and experienced the violent way the police dealt with the women: "I saw Ada Wright knocked down a dozen times in succession. A tall man with a silk hat fought to protect her as she lay on the ground, but a group of policemen thrust him away, seized her again, hurled her into the crowd and felled her again as she turned. Later I saw her lying against the wall of the House of Lords, with a group of anxious women kneeling round her. Two girls with linked arms were being dragged about by two uniformed policemen. One of a group of officers in plain clothes ran up and kicked one of the girls, whilst the others laughed and jeered at her." (32)

Henry Brailsford was commissioned to write a report on the way that the police dealt with the demonstration. He took testimony from a large number of women, including Mary Frances Earl: "In the struggle the police were most brutal and indecent. They deliberately tore my undergarments, using the most foul language - such language as I could not repeat. They seized me by the hair and forced me up the steps on my knees, refusing to allow me to regain my footing... The police, I understand, were brought specially from Whitechapel." (32a)

Paul Foot, the author of The Vote (2005) has pointed out, Brailsford and his committee obtained "enough irrefutable testimony not just of brutality by the police but also of indecent assault - now becoming a common practice among police officers - to shock many newspaper editors, and the report was published widely". (32b) However, Edward Henry, the Commissioner of the Metropolitan Police, claimed that the sexual assaults were committed by members of the public: "Amongst this crowd were many undesirable and reckless persons quite capable of indulging in gross conduct." (32c)

A new Conciliation Bill was passed by the House of Commons on 5th May 1911 with a majority of 167. The main opposition came from Winston Churchill, the Home Secretary, who saw it as being "anti-democratic". He argued "Of the 18,000 women voters it is calculated that 90,000 are working women, earning their living. What about the other half? The basic principle of the Bill is to deny votes to those who are upon the whole the best of their sex. We are asked by the Bill to defend the proposition that a spinster of means living in the interest of man-made capital is to have a vote, and the working man's wife is to be denied a vote even if she is a wage-earner and a wife." (33)

David Lloyd George, the Chancellor of the Exchequer, was officially in favour of woman's suffrage. However, he had told his close associates, such as Charles Masterman, the Liberal MP in West Ham North: "He (David Lloyd George) was very much disturbed about the Conciliation Bill, of which he highly disapproved although he is a universal suffragist... We had promised a week (or more) for its full discussion. Again and again he cursed that promise. He could not see how we could get out of it, yet he regarded it as fatal (if passed)." (34)

Lloyd George was convinced that the chief effect of the Bill, if it became law, would be to hand more votes to the Conservative Party. During the debate on the Conciliation Bill he stated that justice and political necessity argued against enfranchising women of property but denying the vote to the working class. The following day Herbert Asquith announced that in the next session of Parliament he would introduce a Bill to enfranchise the four million men currently excluded from voting and suggested it could be amended to include women. Paul Foot has pointed out that as the Tories were against universal suffrage, the new Bill "smashed the fragile alliance between pro-suffrage Liberals and Tories that had been built on the Conciliation Bill." (35)

Millicent Fawcett still believed in the good faith of the Asquith government. However, the WSPU, reacted very differently: "Emmeline and Christabel Pankhurst had invested a good deal of capital in the Conciliation Bill and had prepared themselves for the triumph which a women-only bill would entail. A general reform bill would have deprived them of some, at least, of the glory, for even though it seemed likely to give the vote to far more women, this was incidental to its main purpose." (36)

Christabel Pankhurst wrote in Votes for Women that Lloyd George's proposal to give votes to seven million instead of one million women was, she said, intended "not, as he professes, to secure to women a larger measure of enfranchisement but to prevent women from having the vote at all" because it would be impossible to get the legislation passed by Parliament. (37)

On 21st November, the WSPU carried out an "official" window smash along Whitehall and Fleet Street. This involved the offices of the Daily Mail and the Daily News and the official residences or homes of leading Liberal politicians, H. H. Asquith, David Lloyd George, Winston Churchill, Edward Grey, John Burns and Lewis Harcourt. It was reported that "160 suffragettes were arrested, but all except those charged with window-breaking or assault were discharged." (38)

The following month Millicent Fawcett wrote to her sister, Elizabeth Garrett: "We have the best chance of Women's Suffrage next session that we have ever had, by far, if it is not destroyed by disgusting masses of people by revolutionary violence." Elizabeth agreed and replied: "I am quite with you about the WSPU. I think they are quite wrong. I wrote to Miss Pankhurst... I have now told her I can go no more with them." (39)

Henry Brailsford went to see the Emmeline Pankhurst and asked her to control her members in order to get the legislation passed by Parliament. She replied "I wish I had never heard of that abominable Conciliation Bill!" and Christabel Pankhurst called for more militant actions. The Conciliation Bill was debated in March 1912, and was defeated by 14 votes. Asquith claimed that the reason why his government did not back the issue was because they were committed to a full franchise reform bill. However, he never kept his promise and a new bill never appeared before Parliament. (40)

Some members of the WSPU, including Adela Pankhurst became concerned about the increase in the violence as a strategy. She later told fellow member, Helen Fraser: "I knew all too well that after 1910 we were rapidly losing ground. I even tried to tell Christabel this was the case, but unfortunately she took it amiss." After arguing with Emmeline Pankhurst about this issue she left the WSPU in October 1911. Sylvia Pankhurst was also critical of this new militancy. (41)

Margery Corbett was a member of the NUWSS when she met Emmeline and Sylvia in 1911. "I talked to Emmeline Pankhurst and her daughter Sylvia. I admired their wonderful courage, but when they started hurting other people, I had to decide whether I wanted to go on working with the constitutional movement, or whether I would join the militants. Eventually I decided to remain a constitutional." (42)

In 1912 the WSPU organised a new campaign that involved the large-scale smashing of shop-windows. Frederick Pethick-Lawrence and Emmeline Pethick-Lawrence both disagreed with this strategy but Christabel Pankhurst ignored their objections. As soon as this wholesale smashing of shop windows began, the government ordered the arrest of the leaders of the WSPU. Christabel escaped to France but Frederick and Emmeline were arrested, tried and sentenced to nine months imprisonment. They were also successfully sued for the cost of the damage caused by the WSPU. (43)

Frederick Pethhick Lawrence was made to suffer force-feeding twice a day for ten days before his release: "The head doctor, a most sensitive man, was visibly distressed by what he had to do. It certainly was an unpleasant and painful process and a sufficient number of warders had to be called in to prevent my moving while a rubber tube was pushed up my nostril and down into my throat and liquid was poured through it into my stomach. Twice a day thereafter one of the doctors fed me in this way. I was not allowed to leave my cell in the hospital and for the most part I had to stay in bed. There was nothing to do but to read; and the days were very long and went very slowly." (44)

Emmeline Pankhurst was one of those arrested. Once again she went on hunger strike: "I generally suffer most on the second day. After that there is no very desperate craving for food. weakness and mental depression take its place. Great disturbances of digestion divert the desire for food to a longing for relief from pain. Often there is intense headache, with fits of dizziness, or slight delirium. Complete exhaustion and a feeling of isolation from earth mark the final stages of the ordeal. Recovery is often protracted, and entire recovery of normal health is sometimes discouragingly slow." After she was released from prison she was nursed by Catherine Pine. (45)

Emmeline Pankhurst gave permission for her daughter, Christabel Pankhurst, to launch a secret arson campaign. She knew that she was likely to be arrested and so she decided to move to Paris. Attempts were made by suffragettes to burn down the houses of two members of the government who opposed women having the vote. These attempts failed but soon afterwards, a house being built for David Lloyd George, the Chancellor of the Exchequer, was badly damaged by suffragettes. (46)

Annie Kenney was put in charge of the WSPU in London. Every week Kenney travelled to France to receive Christabel's latest orders. Fran Abrams has pointed out: "It was the start of a cloak-and-dagger existence that lasted for more than two years. Each Friday, heavily disguised, Annie would take the boat-train via La Havre. Sundays were devoted to work but on Saturdays the two would walk along the Seine or visit the Bois de Boulogne. Annie took instructions from Christabel on every little point - which organiser should be placed where, circular letters, fund-raising, lobbying MPs... During the week Annie worked all day at the union's Clement's Inn headquarters, then met militants at her flat at midnight to discuss illegal actions. Christabel had ordered an escalation of militancy, including the burning of empty houses, and it fell to Annie to organise these raids. She did not enjoy this work, nor did she agree with it. She did it because Christabel asked her to, she said later." (47)

Christabel was aware that after the House of Lords had rejected the proposed 1831 Reform Act, a mob had attempted to burn down Nottingham Castle. She therefore asked Sylvia Pankhurst to carry out a similar attack. Sylvia later wrote: "The idea of doing a stealthy deed of destruction was repugnant... Though I knew she did not consider it so, I had the unhappy sense of having been asked to do something morally wrong. I replied that I should be willing to lead a torchlight procession to the castle, to fling my torch at it, and to call the others to do the same, as a symbolic act." Christabel was unimpressed and rejected the idea. (48)

At a meeting in France, Christabel Pankhurst told Frederick Pethick-Lawrence and Emmeline Pethick-Lawrence about the proposed arson campaign. When they objected, Christabel arranged for them to be expelled from the the organisation. Emmeline later recalled in her autobiography, My Part in a Changing World (1938): "My husband and I were not prepared to accept this decision as final. We felt that Christabel, who had lived for so many years with us in closest intimacy, could not be party to it. But when we met again to go further into the question… Christabel made it quite clear that she had no further use for us." (49)

One of the first arsonists was Mary Richardson. She later recalled the first time she set fire to a building: "I took the things from her and went on to the mansion. The putty of one of the ground-floor windows was old and broke away easily, and I had soon knocked out a large pane of the glass. When I climbed inside into the blackness it was a horrible moment. The place was frighteningly strange and pitch dark, smelling of damp and decay... A ghastly fear took possession of me; and, when my face wiped against a cobweb, I was momentarily stiff with fright. But I knew how to lay a fire - I had built many a camp fire in my young days -a nd that part of the work was simple and quickly done. I poured the inflammable liquid over everything; then I made a long fuse of twisted cotton wool, soaking that too as I unwound it and slowly made my way back to the window at which I had entered." (50)

Annie Kenney was charged with "incitement to riot" in April 1913. She was found guilty at the Old Bailey and was sentenced to eighteen months in Maidstone Prison. Her deputy, Grace Roe, now became head of operations in London. She immediately went on hunger strike and became the first suffragette to be released under the provisions of the Cat and Mouse Act. Kenney went into hiding until she was caught once again and returned to prison. That summer she escaped to France during a respite and went to live with Christabel Pankhurst in Deauville. (51)

Christabel Pankhurst remained convinced that escalating violence would eventually win the parliamentary vote for women since it would create, she believed, an intolerable situation for politicians. In early January 1914, she asked Sylvia to travel to Paris where she told her that her East London Federation must be separate from the WSPU since it was allied to the socialist movement. (52)

Sylvia was also criticised for speaking on the same platform as the Labour Party MP, George Lansbury. Christabel told her: "You have your own ideas. We do not want that; we want all our women to take their instructions and walk in step like an army!" Sylvia later recalled: "Too tired, too ill to argue, I made no reply. I was oppressed by a sense of tragedy, grieved by her ruthlessness. Her glorification of autocracy seemed to me remote from the struggle we were waging." (53)

Christabel also told her sister that she must withdraw support from the Labour Party. She had now decided that the WSPU should not form any alliance with male politicians. Christabel wrote in The Suffragette: "For Suffragists to put their faith in any men's party, whatever it may call itself, is recklessly to disregard the lessons of the past forty years… The truth is that women must work out their own salvation. Men will not do it for them". (54)

Emmeline Pankhurst was now estranged from two of her daughters. Emmeline Pethick-Lawrence wrote to Sylvia Pankhurst about her mother: "I believe she conceived her objective in the spirit of generous enthusiasm. In the end it obsessed her like a passion and she completely identified her own career with it in order to obtain it. She threw scruple, affection, honour, legality and her own principles to the winds." (55)

Ramsay MacDonald, the leader of the Labour Party, had argued for many years that women's suffrage was a necessary part of a socialist programme. However, MacDonald rejected the WSPU use of violence: "I have no objection to revolution, if it is necessary but I have the very strongest objection to childishness masquerading as revolution, and all that one can say of these window-breaking expeditions is that they are simply silly and provocative. I wish the working women of the country who really care for the vote ... would come to London and tell these pettifogging middle-class damsels who are going out with little hammers in their muffs that if they do not go home they will get their heads broken." (56)

In 1912 the WSPU began a campaign to destroy the contents of pillar-boxes. By December, the government claimed that over 5,000 letters had been damaged by the WSPU. The main figure in this campaign was May Billinghurst. A fellow suffragette, Lilian Lenton, argued: "She (May Billinghurst) would set out in her chair with many little packages from which, when they were turned upside down, there flowed a dark brown sticky fluid, concealed under the rug which covered her legs. She went undeviatingly from one pillar box to another, sometimes alone, sometimes with another suffragette to do the actual job, dropping a package into each one." (57)

Billinghurst was eventually arrested at Blackheath preparing for a pillar-box raid. She seemed pleased about being caught as she told the police officer: "With all the pillar boxes we've done, there has been nothing in the papers about it - perhaps now there has been an arrest there will be something." Billinghurst appeared at the Old Bailey in January 1913. During the trial Billinghurst argued: "The government authorities may further maim my body by the torture of forcible feeding as they are torturing weak women in prison at the present time. They may even kill me in the process for I am not strong, but they cannot take away my freedom of spirit or my determination to fight this good fight to the end." (58)

In January 1913, Emmeline Pankhurst made a speech where she stated that it was now clear that Herbert Asquith had no intention to introduce legislation that would give women the vote. She now declared war on the government and took full responsibility for all acts of militancy. "Over the next eighteen months, the WSPU was increasingly driven underground as it engaged in destruction of property, including setting fire to pillar boxes, raising false fire alarms, arson and bombing, attacking art treasures, large-scale window smashing campaigns, the cutting of telegraph and telephone wires, and damaging golf courses". (59)

The women responsible for these arson attacks were often caught and once in prison they went on hunger-strike. Determined to avoid these women becoming martyrs, the government introduced the Prisoner's Temporary Discharge of Ill Health Act. Suffragettes were now allowed to go on hunger strike but as soon as they became ill they were released. Once the women had recovered, the police re-arrested them and returned them to prison where they completed their sentences. This successful means of dealing with hunger strikes became known as the Cat and Mouse Act. (60)

On 24th February 1913, Emmeline Pankhurst was arrested for procuring and inciting persons to commit offences contrary to the Malicious Injuries to Property Act 1861. The Times reported: "Mrs Pankhurst, who conducted her own defence, was found guilty, with a strong recommendation to mercy, and Mr Justice Lush sentenced her to three years' penal servitude. She had previously declared her intention to resist strenuously the prison treatment until she was released. A scene of uproar followed the passing of the sentence." (61)

After going nine days without eating, they released her for fifteen days so she could recover her health. "They sent me away, sitting bolt upright in a cab, unmindful of the fact that I was in a dangerous condition of weakness, having lost two stone in weight and suffered seriously from irregularities of heart action." On 26th May, 1913, when Emmeline Pankhurst attempted to attend a meeting, she was arrested and returned to prison. (62)

Rachel Barrett and other members of staff were arrested while printing The Suffragette newspaper. Found guilty of conspiracy she was sentenced to nine months imprisonment. She immediately began a hunger strike in Holloway Prison. After five days she was released under the Cat and Mouse Act. Barrett was re-arrested and this time went on a hunger and thirst strike. When she was released she escaped to Edinburgh. After a meeting with Christabel Pankhurst in Paris, it was decided to publish the newspaper in Scotland. (63)

In June, 1913, at the most important race of the year, the Derby, Emily Davison ran out on the course and attempted to grab the bridle of Anmer, a horse owned by King George V. The horse hit Emily and the impact fractured her skull and she died without regaining consciousness. Although many suffragettes endangered their lives by hunger strikes, Emily Davison was the only one who deliberately risked death. However, her actions did not have the desired impact on the general public. They appeared to be more concerned with the health of the horse and jockey and Davison was condemned as a mentally ill fanatic. (64)

During this period Kitty Marion was the leading figure in the WSPU arson campaign and she was responsible for setting fire to Levetleigh House at St Leonards (April 1913), the Grandstand at Hurst Park racecourse (June 1913) and various houses in Liverpool (August, 1913) and Manchester (November, 1913). These incidents resulted in a series of further terms of imprisonment during which force-feeding occurred followed by release under the Cat & Mouse Act. It has been calculated that Marion endured 200 force-feedings in prison while on hunger strike. (65)

Sylvia Pankhurst became increasing disillusioned with Christabel's approach to the suffrage campaign. "Votes for women and chastity for men became her favourite slogan... She alleged that seventy-five to eighty per cent of men become infected with gonorrhea, and twenty to twenty-five per cent with syphilis, insisting that only an insignificant minority escaped infection by some form of venereal disease. Women were strongly warned against the dangers of marriage, and assured that large numbers of women were refusing it. The greater part, both of the serious and minor illnesses suffered by married women... she declared to be due to the husband having at some time contracted gonorrhea Childless marriages were attributed to the same cause. Syphilis she declared to be the prime reason of a high infantile mortality." (66)

Christabel Pankhurst wrote several articles in The Suffragette on the dangers of marriage. Christabel's articles were reissued as a book entitled, The Great Scourge and How to End It (1913). She argued that most men had venereal disease and that the prime reason for opposition to women's suffrage came from men concerned that enfranchised women would stop their promiscuity. Until they had the vote, she suggested that women should be wary of any sexual contact with men. (67)

Dora Marsden criticised Christabel Pankhurst for upholding the values of chastity, marriage and monogamy. She also pointed out in The Egoist that Pankhurst's statistics on venereal disease were so exaggerated that they made nonsense of her argument. Marsden concluded the article with the claim: "If Miss Pankhurst desires to exploit human boredom and the ravages of dirt she will require to call in the aid of a more subtle intelligence than she herself appears to possess." (68) Other contributors to the journal joined in the attack on Pankhurst. Dora Foster Kerr argued that "her obvious ignorance of life is a great handicap to Miss Pankhurst". (69) Whereas Ezra Pound suggested that she "has as much intellect as a guinea pig" (70).

Rebecca West, a leading feminist and suffrage campaigner, was also appalled by Christabel's views on sex. "I say that her remarks on the subject are utterly valueless and are likely to discredit the Cause in which we believe... The strange uses to which we put our new-found liberty! There was a long and desperate struggle before it became possible for women to write candidly on subjects such as these. That this power should be used to express views that would be old-fashioned and uncharitable in the pastor of a Little Bethel is a matter for scalding tears." (71)

Several friends became worried about Christabel's mental state. A number of significant figures in the WSPU left the organisation over the arson campaign. This included Elizabeth Robins, Jane Brailsford, Laura Ainsworth, Eveline Haverfield and Louisa Garrett Anderson. Leaders of the Men's League For Women's Suffrage such as Henry N. Brailsford, Henry Nevinson and Laurence Housman, argued "that militancy had been taken to foolish extremes and was now damaging the cause". (72)

Hertha Ayrton, Lilias Ashworth Hallett, Janie Allan and Elizabeth Garrett Anderson stopped providing much needed money for the organization. Colonel Linley Blathwayt and Emily Blathwayt also cut off funds to the WSPU. In June 1913 a house had been burned down close to Eagle House. Under pressure from her parents, Mary Blathwayt resigned from the WSPU. (73)

In February 1914, Christabel expelled Sylvia Pankhurst and Adela Pankhurst from the WSPU for refusing to follow orders. Beatrice Harraden, a member of the WSPU since 1905, wrote a letter to Christabel calling on her to bring an end to the arson campaign and accusing her of alienating too many old colleagues by her dictatorial behaviour: "It must be that... your exile (in Paris) prevents you from being in real touch with facts as they are over here." (74)

Henry Harben complained that her autocratic behaviour had destroyed the WSPU: "People are saying that from the leader of a great movement you are developing into the ringleader of a little rebel Rump." (75) According to Martin Pugh "she had fallen into the error of all autocratic leaders; her power to manipulate personnel was so complete that it left her increasingly surrounded by sycophants who lacked real ability." (76)

On 10 March 1914 Mary Richardson attacked a painting, Rokeby Venus by Diego Velázquez at the National Gallery. She later described what happened: "I dashed up to the painting. My first blow with the axe merely broke the protective glass. But, Of course, it did more than that, for the detective rose with his newspaper still in his hand and walked round the red plush seat, staring up at the skylight which was being repaired. The sound of the glass breaking also attracted the attention of the attendant at the door who, in his frantic efforts to reach me, slipped on the highly polished floor and fell face downward. And so I was given time to get in a further four blows with my axe before I was, in turn, attacked." (77)

The Manchester Guardian reported the following day: "At the National Gallery, yesterday morning, the famous Rokeby Venus, the Velasquez picture which eight years ago was bought for the nation by public subscription for £45,000, was seriously damaged by a militant suffragist connected with the Women's Social and Political Union... The woman, producing a meat chopper from her muff or cloak, smashed the glass of the picture, and rained blows upon the back of the Venus. A police officer was at the door of the room, and a gallery attendant also heard the smashing of the glass. They rushed towards the woman, but before they could seize her she had made seven cuts in the canvas. (78)

The British government declared war on Germany on 4th August 1914. Two days later, Millicent Fawcett, the leader of the NUWSS declared that the organization was suspending all political activity until the conflict was over. Fawcett supported the war effort but she refused to become involved in persuading young men to join the armed forces. This WSPU took a different view to the war. It was a spent force with very few active members. According to Martin Pugh, the WSPU were aware "that their campaign had been no more successful in winning the vote than that of the non-militants whom they so freely derided". (79)

The WSPU carried out secret negotiations with the government and on the 10th August the government announced it was releasing all suffragettes from prison. In return, the WSPU agreed to end their militant activities and help the war effort. Christabel Pankhurst, arrived back in England after living in exile in Paris. She told the press: "I feel that my duty lies in England now, and I have come back. The British citizenship for which we suffragettes have been fighting is now in jeopardy." (80)

After receiving a £2,000 grant from the government, the WSPU organised a demonstration in London. Members carried banners with slogans such as "We Demand the Right to Serve", "For Men Must Fight and Women Must Work" and "Let None Be Kaiser's Cat's Paws". At the meeting, attended by 30,000 people, Emmeline Pankhurst called on trade unions to let women work in those industries traditionally dominated by men. She told the audience: "What would be the good of a vote without a country to vote in!". (81)

In October 1915, The WSPU changed its newspaper's name from The Suffragette to Britannia. Emmeline's patriotic view of the war was reflected in the paper's new slogan: "For King, For Country, for Freedom'. The newspaper attacked politicians and military leaders for not doing enough to win the war. In one article, Christabel Pankhurst accused Sir William Robertson, Chief of Imperial General Staff, of being "the tool and accomplice of the traitors, Grey, Asquith and Cecil". Christabel demanded the "internment of all people of enemy race, men and women, young and old, found on these shores, and for a more complete and ruthless enforcement of the blockade of enemy and neutral." (82)

Anti-war activists such as Ramsay MacDonald were attacked as being "more German than the Germans". Another article on the Union of Democratic Control carried the headline: "Norman Angell: Is He Working for Germany?" Mary Macarthur and Margaret Bondfield were described as "Bolshevik women trade union leaders" and Arthur Henderson, who was in favour of a negotiated peace with Germany, was accused of being in the pay of the Central Powers. Her daughter, Sylvia Pankhurst, who was now a member of the Labour Party, accused her mother of abandoning the pacifist views of Richard Pankhurst. (83)

Adela Pankhurst also disagreed with her mother and in Australia she joined the campaign against the First World War. Adela believed that her actions were true to her father's belief in international socialism. She wrote to Sylvia that like her she was "carrying out her father's work". Emmeline Pankhurst completely rejected this approach and told Sylvia that she was "ashamed to know where you and Adela stand." (84) Sylvia commented: "Families which remain on unruffled terms, though their members are in opposing political parties, take their politics less keenly to heart than we Pankhursts." (85)

On 28th March, 1917, the House of Commons voted 341 to 62 that women over the age of 30 who were householders, the wives of householders, occupiers of property with an annual rent of £5 or graduates of British universities. MPs rejected the idea of granting the vote to women on the same terms as men. Lilian Lenton, who had played an important role in the militant campaign later recalled: "Personally, I didn't vote for a long time, because I hadn't either a husband or furniture, although I was over 30." (86)

Emmeline Pankhurst and Christabel Pankhurst now dissolved the Women's Social & Political Union and formed The Women's Party. Its twelve-point programme included: (i) A fight to the finish with Germany. (ii) More vigorous war measures to include drastic food rationing, more communal kitchens to reduce waste, and the closing down of nonessential industries to release labour for work on the land and in the factories. (iii) A clean sweep of all officials of enemy blood or connections from Government departments. Stringent peace terms to include the dismemberment of the Hapsburg Empire." (87)

It was on October 10, 1903 that I invited a number of women to my house in Nelson Street, Manchester, for purposes of organisation. We voted to call our new society the Women's Social and Political Union, partly to emphasize its democracy, and partly to define its object as political rather than propagandist. We resolved to limit our membership exclusively to women, to keep ourselves absolutely free from party affiliation, and to be satisfied with nothing but action on our question. "Deeds, not Words" was to be our permanent motto.

I was determined to join the Pankhursts' organisation, the Women's Social and Political Union, but was held up in this resolve for three months by the fact that my father, who had considerable foresight and realised pretty well what joining that body was likely to mean, was inclined to be opposed to the idea. However, I finally decided that he could be no judge of a matter which concerned one primarily as a woman. Prid meanwhile had, travelling by a slightly different road, arrived at the same conclusion. She and I met one autumn day in London, and, full of excitement, went off together to Clement's Inn and joined.

The Women's Social and Political Union had been in existence two years before any opportunity was presented to work on a national scale. The autumn of 1905 brought a political situation, which seemed to us to promise bright hopes for women's enfranchisement. The life of the old Parliament was coming to an end, and the country was on the eve of a general election in which the liberals hoped to be returned to power… The only object worth trying for was pledges from responsible leaders that the new Government would make women's suffrage a part of the official programme.

A deputation from the Woman's Social and Political Union waited upon the Prime Minister to urge upon him the importance of conceding the vote to women. As Sir Henry refused to do anything, a few of the more determined leaders of the movement made a demonstration in the outer Lobby. It was a very harmless affair. A few sentences of indignant protest, promptly cut short by the police, fell from the lips of the first speaker. Despard, sister of General French, a grey-haired matron who has devoted herself to charitable works in South West London, promptly took the place of the silenced speaker, only to be as promptly silenced. The police then removed the protesting ladies, and there the incident ought to have ended. But no sooner were the women removed from the precincts of Parliament than several of them were arrested, including at least one bystander, Miss Annie Kenney, who had never been in the Lobby at all, and who had refrained from taking any part in the demonstration. Despard, who was one of the chief offenders, protested against Miss Kenney's arrest, declaring that if any one deserved arrest it was herself. The police, however, refrained from arresting General French's sister, saying that they had their instructions. So Miss Kenney, the factory girl was marched off to prison, while Mrs. Despard was left at liberty, in order apparently to demonstrate that even in dealing with women there is one law for the rich and another for the poor.

Next day the ladies were brought before the Westminster police magistrate. They were not represented by counsel, and they one and all declared that they ignored the jurisdiction of the Court. They regarded themselves as outlaws, shut out from the pale of the Constitution. Several persons who had witnessed the proceedings tendered themselves as voluntary witnesses, but they were not allowed to give their evidence. The police, therefore, had everything their own way, and the magistrate convicted the whole batch, ordering them to enter into recognizances and bind themselves over to keep the peace for six months. As they refused to do anything of the kind they were ordered to be imprisoned as ordinary criminal convicts for two months. One of the Misses Pankhurst, who was accused of attempting to make a disturbance outside the Court, was sentenced to a fortnight's imprisonment on the evidence of the police, which was flatly contradicted by three independent respectable witnesses. The prisoners were then removed from Court and conveyed in Black Maria to Holloway Gaol. The most disreputable feature of the proceedings was the deliberate and malignant misrepresentation of the conduct of the accused by the hooligans of some of the daily papers. The cowardly brutality of some of the scoundrels who lend their pens to this campaign of calumny is a melancholy illustration of the extent to which some newspapers are staffed by Yahoos.

The ladies, on arriving at Holloway Gaol, were treated exactly as if they had been the drabs of the street convicted for drunkenness. They were stripped, deprived of their own raiment, made to wear the clothes, none too clean, of previous prisoners, and shut up in verminous cells in solitary confinement. Two of their number, Mrs. Pethwick-Lawrence, the wife of the last proprietor of the Echo, and Mrs. Montefiore, broke down in health. To avert fatal consequences their medical advisers insisted that they should enter into recognizances for good behaviour and regain their liberty. One of the others who was ill was sent into the hospital. The others, among them Mrs. Cobden-Saunderson, a daughter Richard Cobden, stood firm and took their gruel without complaint. They were prepared to "stick it through" to the end. Neither they nor any of their representatives made any appeal to the Government for any amelioration of their condition. They protested vigorously to the Governor against the filthy state of their cells. Tardy measures were taken to extirpate the bugs from which less distinguished prisoners have long suffered, but they were less successful in their protests against the rats and mice. When I was at Holloway as a first-class misdemeanant twenty years ago, one of my liveliest recollections is that of mice running over my head as I lay in bed. Things do not appear to have improved much since then.

Saturday, June 18th, promises to be a memorable day in the history of Woman's Suffrage. Since the General Election the militants have postponed the threatened resumption of warlike tactics in order to give a fair opportunity to the tactics of ordinary peaceful, law-abiding demonstration. They are as keen as ever for admission within the pale of the Constitution, but they have been told that after 480 of their number have proved the sincerity of their enthusiasm by going to gaol there is no need now for anything more sensational than a great procession through the streets of London and a united demonstration in Albert Hall. Although the older, not to say the ancient, Union which bore the burden and heat of the day before the advent of the Suffragettes is not to be officially represented in the procession - much to our regret - most of their members will probably be in the ranks. This is emphatically an occasion on which all advocates for woman's emancipation should sink their differences and present a united front to the enemy. I sincerely hope that all my Helpers and Associates who may be in town will not fail to fall into line and spare no effort to make the procession of June 18th one of those memorable demonstrations of political earnestness which leave an indelible impression on the public mind. That the Women will obtain enfranchisement in this Parliament I do not venture to hope. But the days of the present Parliament are numbered, and the prospects of success in the next will largely depend on the impression of orderly, well-disciplined enthusiasm which London will receive from this midsummer procession.

Miss Wallace Dunlop, taking counsel with no one and acting entirely on her own initiative, sent to the Home Secretary, Mr. Gladstone, as soon as she entered Holloway Prison, an application to be placed in the first division as befitted one charged with a political offence. She announced that she would eat no food until this right was conceded. Mr. Gladstone did not reply, but after she had fasted ninety-one hours, Miss Wallace Dunlop was set free. She was in an exhausted state, having refused every threat and appeal to induce her to break her fast.

The first militant protest was decided upon by Miss Christabel Pankhurst, and announced by mother or daughter to a small number of the more active members of the Union. The body of members knew nothing of the plans until they heard with the public that it had been carried out… It was at this point that the sense of difference of outlook, of which I had always been conscious in my association with Mrs. Pankhurst and her daughter, became acute. I did not approve the line of protest determined upon. It seemed to me to provide a very inadequate outlet for the expression of our rebellion.

Eighty-one women were still in prison (March, 1912), some for terms of six months… Mother and Mr. and Mrs. Pethick Lawrence went on hunger-strike. The Government retaliated by forcible feeding. This was actually carried out in the case of Mr. Pethick-Lawrence. The doctors and wardresses came to Mother's cell armed with forcible-feeding apparatus. Forewarned by the cries of Mrs. Pethick-Lawrence… Mother received them with all her majestic indignation. They fell back and left her. Neither then nor at any time in her log and dreadful conflict with the government was she forcibly fed.

The next episode in this eventful year of unavoidable publicity in the women’s cause was the occasion in October, 1906, of our meeting as militant suffragists in the Lobby of the Houses of Parliament with the object of asking the Prime Minister to receive a deputation. It was agreed that if this request was refused several of us should get up on seats and make speeches for “Votes for Women.” Our request was refused, and we began to carry out our subsequent programme. Naturally after the first horror-struck moments of surprise at women daring to voice their wrongs in the very sanctuary of male exclusiveness, the uniformed guardians of the shrine rushed forward to cleanse the sacred spot from such pollution. The women speakers were dragged from their extemporised rostrums and were pushed down the galleries leading from the Lobby towards the Abbey entrance, and with little consideration were spurned down the steps on to the pavement. I was one of those thus ejected. My arm was twisted up against my back by a very strong-muscled policeman, and when I was released at the bottom of the steps of Westminster Hall, and had recovered from the pain of the operation, I turned round and watched the unwilling exit of crowds of other women. At a certain moment in the proceedings I saw Mrs. Despard standing at the top of the steps with a policeman just behind her, and fearing that a woman of her age might be injured by the rough-and-tumble methods which the police, under orders, were executing, I called out to some of the Members and onlookers who were mixed with us women at the foot of the stairs: “Can you men stand by and see a venerable woman handled in the way in which we have just been handled?” I was not allowed to say more, for Inspector Jarvis (who, however. I cannot fail to recall was on many occasions an excellent friend of mine, and who I know was in many respects in sympathy with much of our militant action), remarked to two constables standing near: “Take Mrs. Montefiore in; she is one of the ringleaders.” This “taking me in” meant marching me between two stalwart policemen to Cannon Row police station, where I was placed in a fairly large room and was soon joined by groups of excited and dishevelled militants. This was the beginning, in London, of a form of militancy which I always deprecated, the resistance to the police when being arrested, and struggles with police in the streets. I held that our demonstrations were necessary, and of great use in educating an apathetic public, but for women who are physically weaker than men to pit their strength against police who are trained in the use of physical violence, was derogatory to our sex and useless, if not a hindrance; to the cause for which we stood. When, therefore, some of my younger friends and fellow-workers were pushed into the waiting-room at Cannon Row, with their hair down and often with their clothing torn, I did my best to make them once more presentable, so that we should not appear in the streets as a dishevelled and very excited group of women. I held then, and have never ceased to hold the opinion, that even when demonstrating in the streets or when committing unconventional actions such as speaking in the Lobby of the House, we should always be able to control our voices and our actions and behave as ladies, and that we should gain much more support from the general public by carrying out this line of action. I should like to state here that I personally, except during the Lobby incident, never had to complain of the attitude of the police towards myself. In fact, I often found them helpful and sympathetic, as I shall have occasion later to relate.

After we had all been charged, and while stared at by special police, who were called in to identify us in case of future trouble, we were released on the understanding that we were to appear at the Westminster Court on the following morning. There we found that the charge against us was that of using “violent and abusive language.” Of course, every prisoner must be charged for some definite offence, and as the authorities could not discover that we had committed any of the definite offences in the criminal code, but had only begun to make speeches asking for votes for women, they put down the charge at random as that of “using violent and abusive language.” Each of us was asked in turn what we had to say in answer to the charge, and as I had with me the banner that had hung in front of my house during the “income tax siege,” I held it up first to the Magistrate and then for the Court to see. On it was inscribed: “Women should vote for the laws they obey and the taxes they pay.” A constable snatched the banner from me and the proceedings continued. When the police, being asked for evidence of the breach of the laws which we had committed, were questioned definitely as to what they had heard, they each repeated that we had “asked for votes for women.” Their intellectual equipment was not equal to the task of repeating any of the arguments we had begun to unfold in the Lobby, but “Votes for Women” having by this time become a slogan, they were able to repeat that one sentence, though none of them looked particularly smart or happy as they did so. The proceedings were entirely farcical. The Magistrate consulted with others around him and tried to look very solemn and we were told that we were each to be bound over in the sum of £10 to keep the peace in future. This we all of us refused to do, as we did not consider we had broken the peace, or committed any offence for which we should be bound over. It was then explained to us that the alternative was two months’ imprisonment, and this alternative we accepted. We were once more taken from the Court and shut into a fair-sized room, where we were to be allowed to see friends and relatives, before being taken off to Holloway. As I, with the others, was leaving the Court, I said to the constable who was shepherding us, “I’m sorry to have lost that banner; it hung outside my house during the whole of the Hammersmith siege.” He grinned, but did not appear to be unfriendly, and as we filed into the room within the precincts of the Court, where we had to await “Black Maria,” he pushed the banner into my hands, and said: “It’s all right; here’s your banner.” As my daughter was married and not at the moment in very good health, I did not wish to add to her sufferings on my behalf by sending a summons asking her to come and see me at the Court. My son was working in an engineering business at Rochester and I also wished to save him from more trouble than I realised he was bound to have on my behalf. My brothers and sisters were mostly apathetic about, or hostile to my militant work, so I determined to send for no one of my own relatives, but I was surrounded by many good friends and fellow-workers who had come to give us a word of cheer. Towards evening “Black Maria” arrived at the Court and we were driven off to Holloway. “Black Maria” is a somewhat springless vehicle divided into compartments, so each prisoner is separated, though it is possible to speak to the prisoners immediately around one. It is used for conveying night after night the sweepings of the streets in the shape of drunkards and prostitutes from the Courts where they have been convicted, to Holloway Gaol. It can therefore be understood that it is neither a desirable nor a wholesome vehicle in which to travel. On arrival at Holloway we were each placed in some sort of sentry boxes with seats, and the woman who acted as receiving wardress opened one door after another and took down the details connected with the charge, and the status of the prisoner. She was of decided Irish extraction and the questions she put to us each in succession were to this effect: “Now then, gurrl, stand up! What’s your name, what’s your age, how do you get your livin’?” etc. etc. When all these questions had been answered to the satisfaction of this lady, we were told to leave our compartments and stand in a passage, where we were ordered to strip to our chemises or combinations and then to await further orders. The next scene was taking down our hair and searching rather perfunctorily our heads for possible undesirable inhabitants, after which a prison chemise, made of a sort of sacking, and generously stamped with the broad arrow, was handed to each of us, and I found myself exchanging my warm wool and silk combinations for this decidedly chilly and ungainly garment. The bath ordeal was not serious; we had only to stand in a few inches of doubtful-looking warm water and then put on the various articles of prison clothing provided for us. Each of us had a flannel petticoat made with enormous pleats round the waist, a dress of green serge made on the same ample lines and an apron, a check duster, which we were told was the handkerchief supplied, and a small green cape made with a hood, for out-door exercise, and a white linen cap tied under the chin. Thus arrayed our little party consisting of Mrs. How Martyn, Miss Irene Miller, Miss Billington, Miss Gauthorp, Mrs. Baldock, Mrs. Pethick Lawrence, Miss Annie Kenney, Miss Adela Pankhurst, Mrs. Cobden Saunderson and myself, met in one of the passages where our yellow badges bearing the numbers under which we were each to be known while in prison were handed out to us. We then underwent another and more detailed interrogatory, in which came the question: “What religion?” When I replied “Freethinker,” the wardress remarked “Free-what?” “That is no religion, you will be Protestant as long as you remain here”; and part of my description card fastened outside my cell contained the word “Prot.” We were then shut up in our respective cells with a cup of cocoa and a piece of bread and left for the night.

Much was written at the time about Holloway and the conditions under which prisoners lived during the time they were working out their sentences, and as I believe that something has been done to improve conditions since we militants made our protest by allowing ourselves to be imprisoned there, I want to put on record quite dispassionately and as of historical interest the sort of cells and the sort of surroundings accorded to women prisoners in October, 1906.

The cells had a cement floor, whitewashed walls and a window high up so that one could not see out of it. It was barred outside and the glass was corrugated so that one could not even get a glimpse of the sky; and the only sign of outside life was the occasional flicker of the shadow of a bird as it flew outside across the window. The furnishing of the cell consisted of a wooden plank bed stood up against the wall, a mattress rolled up in one corner, two or three tin vessels, a cloth for cleaning and polishing and some bath brick. On the shelf were a Bible, a wooden spoon, a salt cellar, and one other book whose name I forget, but I remember glancing into it and thinking it would appeal to the intelligence of a child of eight. There was also a stool without a back, and inside the mattress when unrolled for the night and placed on the wooden stretcher were two thin blankets, a pillow and some rather soiled-looking sheets. One tin utensil was for holding water, the second for sanitary purposes, and the third was a small tin mug for holding cocoa. A bell was rung early in the morning for us to get up, when our cell doors were unlocked and were left open while we emptied slops and cleaned out our cells. I may mention in passing that only one cloth was provided for cleaning the sanitary tin pail, the water container and the tin mug, and these all had to be polished with bath-brick, and placed in certain positions in readiness for cell inspection. Breakfast consisted of cocoa and a good-sized hunk of brown bread (excellent in quality), but what was called cocoa turned black in the tin mug and I could not drink it, so I breakfasted every day on brown bread and cold water. After breakfast came cell inspection, attendance at Church, exercise in the prison yard and visits from the schoolmistress, padre or parson. The service in the Protestant Church which I had to attend was rather a pitiful function, for one then could see the faces of the hundreds of derelict women with whom one was hounded. The majority were women who passed more of their life in prison, than outside it; they had evidently lost what little will-power they may once have had, but uncontrolled emotion still remained and when a hymn that appeal to them was sung, their poor faces would twitch spontaneously, the tears would roll down their cheeks and they would rock back and forth in their seats. A few young women were there, looking mostly hard and brazen and one could not help speculating if, under present social conditions, they would not in thirty or forty years’ time become hardened criminals such as the elder women I saw around. In the course of the first morning the door of my cell was flung open by the wardress who announced: “Roman Catholic Chaplain, stand up!” I looked round from my seat to see a pleasant-faced young Catholic priest, who held in his hand some newspaper cuttings. “This is only an informal visit,” he announced with a smile, “I thought you might like to see some of the newspaper cuttings and pictures about yourself, so I am visiting you and your friends to show them and to have a chat. This was the first intimation I had had that anybody in Holloway recognised the particular conditions under which we had been arrested and brought here. We were treated by all the wardresses as if we were ordinary prisoners such as the thieves and prostitutes with whom we were surrounded. But this Roman Catholic Padre had a very human streak in his composition and he not only understood, but he wished us to realise that he understood that we were fighting for an ideal, and that this acceptance of the conditions of ordinary imprisonment was part of the unpleasantness of the fight in which we were engaged. The Protestant parson I found much less understanding, and as he really bored me, I let him understand that his visits were not altogether acceptable. On the second morning of prison life the wardress flung open the door of the cell announcing: “Schoolmistress, stand up!” I never took any notice of this last injunction, but used to peep round the corner to see who was coming in. A pleasant-faced woman appeared who stood in the doorway and asked: “Can you read and write?” A devil of mischief took hold of me and I replied almost shamefacedly and in a low voice: “A little.” “Because if not,” she went on briskly, “you can attend the school classes every day for an hour.” “Oh,” I replied with rather more interest, “should I be allowed to teach in the school? I can do that much better than sewing these sacks which I do not know how to do and which are making my hands quite sore.” “No,” she replied, “during the first month of a prisoner’s time she is not allowed to work outside her cell at anything.” This crushed my hopes in the schoolroom direction and I had to return to the making of mail bags, which I believe are made with jute and are certainly sewn with very large needles and with wax thread. I got through my tasks in this direction very slowly and often had to work at night, when otherwise I might have had a chance of reading.

The prison clothing granted by King Edward VII for the use of prisoners during their sojourn at Holloway was, I found, lacking in half sizes, or perhaps, also in outsizes. The skirt of my dress, though it would be quite fashionable nowadays, was unfashionable in 1906, because it reached barely below my knees, and the stockings provided were of the quality worn by schoolboys and boy scouts, and they reached barely to my knees also. As no garters or suspenders were allowed, the problem I found for me and for other imprisoned suffragists was how to keep these stockings up while we marched in single file round and round the prison yard. I used to make continual vicious grabs at these detestable stockings, but unfortunately these stoppages to give a grab broke up the regularity of the march and the wardress in charge would shout: “Now, then, number …. keep up with the rest.” On a wet morning the yard would have little pools and puddles all over it, and as my stockings slipped down over my ankles they would become wet and muddy and even more difficult to control; so at last I gave the whole matter up as a bad job and marched round the yard “under bare poles.” Irene Miller, who saw and sympathised with my difficulties, whispered to me as we passed in from the prison yard returning to our cells: “Cheer up, I am knitting in my cell and I will knit you a pair of garters.” This she did, and passed them to me the next morning whilst we were cleaning our cells.

Mrs. Pankhurst met us with the announcement that she and Christabel had determined upon a new kind of campaign. Henceforward she said there was to be a widespread attack upon public and private property… This project came as a shock to us both. We considered it sheer madness to throw away the immense publicity and propaganda value of our present policy… They were wrong in supposing that a more revolutionary form of militancy, which attacks directed more and more on the property of individuals, would strengthen the movement and bring it to more speedy victory.

Emmeline Pankhurst agreed with Christabel… Excitement, drama and danger were the conditions in which her temperament found full scope. She had the qualities of a leader on the battlefield… The idea of a 'civil war' which Mrs. Pankhurst outlined in Boulogne and declared a few months later was repellent to me.

In 1909 Wallace Dunlop went to prison and defied the long sentences that were being given by adopting the hunger-strike. 'Release or Death' was her motto. From that day, July 5th, 1909, the hunger-strike was the greatest weapon we possessed against the Government… before long all Suffragette prisoners were on hunger-strike, so the threat to pass long sentences on us had failed. Sentences grew shorter.

I notice in your account of the reception given to the deputation from the W.S.P.U. to the Prime Minister on Friday last it is stated that the police behaved with great good temper, tact, and restraint.

This may have been the case on previous occasions on which deputations have been sent; on the present one it is absolutely untrue.

The women were treated with the greatest brutality. They were pushed about in all directions and thrown down by the police. Their arms were twisted until they were almost broken. Their thumbs were forcibly bent back, and they were tortured in other nameless ways that made one feel sick at the sight.

I was there myself and saw many of these things done. The photographs that were published in your issue of November 19 prove it. And I have since seen the fearful bruises, showing the marks of the fingers, caused by the violence with which these women were treated.

These things were done by the police. There were in addition organised bands of well-dressed roughs who charged backwards and forwards through the deputation like a football team without any attempt being made to stop them by the police; but they contented themselves with throwing the women down and trampling upon them.

As this behaviour on the part of the police is an entirely new departure, it would be interesting to know who issued the instructions that they were to act with such brutality, and who organised the bands of roughs who suddenly sprang up on all sides from nowhere.

The Home Secretary, who does not want women arrested, is credited with the statement that he had devised a new method of putting a stop to deputations. Is this the method?

The women were discharged without a trial by the Secretary of State on the grounds of public policy. Is it public policy that there should be no trial and that the evidence which might otherwise have some out should be suppressed in this way?

So long as these women confined their activities to such ingenuous performances as tying themselves to street lamps and park railings, throwing leaflets from the Gallery of the House on the heads of members, or getting themselves arrested for causing obstruction, the public were more amused than angry, though the opponents of women suffrage never failed to point to these antics as proof of the unfitness of women to vote. When they began to destroy property and risk the lives of others than themselves the public began to turn against them. The National Union of Woman's Suffrage Societies, whose gallant educational and constitutional work for women's freedom had been carried on for more than fifty years, publicly dissociated themselves from these terrorist activities.

The window smashing has roused great hostility against the women. No greater blunder could be conceived. Everything was looking favourably for the women's amendment to the Government Bill being carried. The last outbreak has however endangered all. It seems as if devised purposely to show that women are incapable of political restraint. My conviction is now and always has been that the Pankhursts have been the bane of the women's movement.

Although I hope you will never go to prison, still, I feel I cannot any longer be so prejudiced, and must leave it to your better judgment. I have really been very unhappy about it and feel I have no right to thwart you, much as I should regret feeling that you were undergoing those terrible hardships. It has caused you as much pain as it has me, and I feel I can no longer think of my own feelings. I cannot write more, but you will be happy now, won't you.

My opportunity came with a militant demonstration in Parliament Square on the evening of November 11, provoked by a more than usually cynical postponement of the Women's Bill, which was implied in a Government forecast of manhood suffrage. I was one of the many selected to carry out our new policy of breaking Government office windows, which marked a departure from the attitude of passive resistance that for five years had permitted all the violence to be used against us.

May Billinghurst does not feature prominently in the histories of the suffragette movement. She is not mentioned among its leaders, nor is she celebrated as one of its most notorious militants. Yet her image will be familiar to those who have studied the many photographs taken at suffragette parades and demonstrations. Partially paralysed since childhood, she is often placed at the forefront of the picture with the purple, white and green colours flying proudly from her wheelchair.

May Billinghurst played two important roles within the movement to which she devoted her life for seven years. First, she was one of the many workers who kept the local branches of the Women's Social and Political Union running from day to day. Her duties ranged from organising bazaars and acting as assistant in the local WSPU shop to ensuring a good turn-out for all-important national demonstrations. In later years they even extended to pouring noxious substances into letter-boxes. But her second and perhaps more intriguing function was the one for which she was known to her comrades, in the parlance of the times, as "The Cripple Suffragette". May Billinghurst was no fool. She knew full well, and so did the leaders of the WSPU, that her hand-propelled invalid tricycle gave her a special advantage in the propaganda battle they were waging. It made it difficult, if not impossible, for the media to portray May as a howling harridan with little care for the safety of others. At its least effective the sight of her at a demonstration was a picturesque one, commented on lightly along with other aspects of the pageantry of the day. At best, it served to underline in bold the brutal tactics of the police and the vulnerability of the suffragette demonstrators.

A close look at the way May Billinghurst's disability was used by the WSPU, with her full and informed acquiescence, can tell us much about the movement's skill with spin. For although her appearance of physical frailty was accentuated by her wheelchair, the message she carried was essentially the same as those of other suffragette demonstrators: "Look at us. We are compromising both our delicate physiques and our ladylike demeanour for our cause. We are doing this because we have been left with no alternative." In committing acts which were socially unacceptable the suffragettes asked the public to recognise their desperation, their vulnerability.

Last summer there were 102 Suffragettes in prison; 90 of those were being forcibly fed. All sorts of reports were being spread about what was being done to them. We got up a petition to the Home Secretary, we wrote him letters, we interviewed him so far as we could. We got absolutely no information of any kind that was satisfactory; nothing but evasion. So three of us formed ourselves into a committee - Sir Victor Horsley, Dr. Agnes Savill, and myself, and we determined that we would investigate these cases as thoroughly as we could. I don't want to be conceited, but we had the idea that we had sufficient experience in public and hospital practice and in private practice to be able to examine those persons, to take their evidence, to weigh it fully, and to consider it. And we drew up a report, and that report was published in The Lancet and in the British Medical, at the end of August last year.

We stand by that report. There is not a single thing in that report that we wish to withdraw. There are some few things that we might put more strongly now than we did then. Everything that has happened since has merely strengthened what we said, and has confirmed what we predicted would happen.

Now Mr. McKenna has said time after time that forcible feeding, as carried out in His Majesty's prisons, is neither dangerous nor painful. Only the other day he said, in answer to an obviously inspired question as to the possibility of a lady suffering injury from the treatment she received in prison, "I must wait until a case arises in which any person has suffered any injury from her treatment in prison." I got those words from The Times - of course, they may not be correctly reported. Well, of course, Mr. McKenna has no personal knowledge. McKenna has never, as far as I know, made any enquiry for himself, nor do I think if he did it would have had any effect one way or the other. He relies entirely upon reports that are made to him - reports that must come from the prison officials, and go through the Home Office to him, and his statements are entirely founded upon those reports. I have no hesitation in saying that these reports, if they justify the statements that Mr. McKenna has made, are absolutely untrue. They not only deceive the public, but from the persistence with which they are got up in the same sense, they must be intended to deceive the public.

I don't wish to exonerate Mr. McKenna in the least. He has had abundant opportunity - in fact, it has been forced upon his notice - of ascertaining the falsehood of these statements, and if he goes on repeating them after having been told time after time by all sorts of people that they are not correct, he makes himself responsible for them whether they are true or not. And in his own statements in the House of Commons he has given sufficient evidence of his frame of mind with regard to this subject. Time after time has he told the Members of the House that there was no pain or injury, and almost in the same breath - certainly in the same evening - he has told how one of these prisoners has had to be turned out at a moment's notice, carried away in some vehicle or other, and attended by a prison doctor, to save her life. One or other of these statements must be absolutely untrue.

Now I come to the question of pain. McKenna says that there is none. Let me read you an account of how they manage. Of course, the prison cells are ranged down either side of a corridor. All the doors are opened when this business is going to begin, so that nothing may be lost. "From 4:30 until 8:30 I heard the most dreadful screams and yells coming from the cells." This is the statement of a prisoner whom I know and who I know does not exaggerate: "I had never heard human beings being tortured before... I sat on my chair with my fingers in my ears for the greater part of that endless four hours. My heart was thumping against my ribs, as I sat listening to the procession of the doctors and wardresses as they came to and fro, and passed from cell to cell, and the groans and cries of those who were being fed, until at last the procession paused at my door. My turn had come."

That is a statement. I hope none of you has ever been so unfortunate as to be compelled to listen to the screams of a person when you are yourself in perfect health - the screams of a person in agony, screams gradually getting worse and worse, and then, at last, when the person's strength is becoming exhausted, dying down and ending in a groan. That is bad enough when you are strong and well, but if you come to think that these prisoners hear those screams in prison, that they are the screams of their friends, that they are helpless, that they know those screams are being caused by pain inflicted without the slightest necessity - I am not exaggerating in the least, I am giving you a plain statement of what goes on in His Majesty's prisons at the present time - then it becomes a matter upon which it is exceedingly difficult to speak temperately.

Then they say there is no danger. In one instance - that of an unresisting prisoner in Winson Gaol, Birmingham - there is no question but that the food was driven down into the lungs. The operation was

stopped by severe choking and persistent coughing. All night the prisoner could not sleep or lie down on account of great pain in her chest. She was hastily released next day, so ill that the authorities when discharging her obliged her to sign a statement that she left the prison at her own risk. On reaching home she was found to be suffering from pneumonia and pleurisy, caused from fluid being poured into her lungs. The same thing happened only the other day in the case of Miss Lenton. Fortunately, she is steadily recovering, and the Home Secretary may congratulate himself that these two cases - there have been others - are recovering, and that there will not have to be an inquest.

Then with regard to Miss Lenton. The Home Secretary wrote that she was reported by the medical officer of Holloway Prison to be in a state of collapse, and in imminent danger of death consequent upon her refusal to take food. This statement is not true. "Three courses were open - to leave her to die; to attempt to feed her forcibly, which the medical officer advised would probably entail death; and to release her on her undertaking to surrender herself at the further hearing of her case." That implied that she was not forcibly fed. She had been, but that fact was suppressed - suppressed by the Home Secretary in the statement he published in the newspapers, suppressed because the cause of her illness was forcible feeding. That has been proved absolutely.

As regards the moral and mental deterioration that has been already alluded to by Mr. Forbes Robertson and Mr. Bernard Shaw, I will only say this one thing. It shows itself everywhere where forcible feeding is practised. It shows itself in the prisons, where the medical officers, I am sorry to say, have on more than one occasion laughed and made stupid jokes about "stuffing turkeys at Christmas." It shows itself in the prison officials, in the reports they have drawn up. It shows itself in the Home Secretary in the untrue statements that he has published and the evasions that he has made; and it shows itself, too, in the ribald laughter and obscene jokes with which the so-called gentlemen of the House of Commons received the accounts of these tortures.

At the National Gallery, yesterday morning, the famous Rokeby Venus, the Velasquez picture which eight years ago was bought for the nation by public subscription for £45,000, was seriously damaged by a militant suffragist connected with the Women's Social and Political Union. The immediate occasion of the outrage was the rearrest of Mrs Pankhurst at Glasgow on Monday.

Yesterday was a public day at the National Gallery. The woman, producing a meat chopper from her muff or cloak, smashed the glass of the picture, and rained blows upon the back of the Venus. They rushed towards the woman, but before they could seize her she had made seven cuts in the canvas.

There is no longer any need for the militants to wear their colours or their badges. Fanaticism has set its seal upon their faces and left a peculiar expression which cannot be mistaken. Nowadays, indeed, any observant person can pick out a suffragette in a crowd of other women. They have nursed a grievance for so long that they seem resentful of anyone who is happy and contented and appear to be exceptionally bitter against the members of their own sex who do not support their policy of outrage.

It was the start of a cloak-and-dagger existence that lasted for more than two years. Annie took instructions from Christabel on every little point - which organiser should be placed where, circular letters, fund-raising, lobbying MPs. When she arrived back in London a bulky letter would already be on its way to her with yet more instructions. There was such resentment within the union about Annie's new position that she earned herself the nickname "Christabel's Blotting Paper". Annie found this amusing, and took to signing her letters to Christabel, "The Blotter".

During the week Annie worked all day at the union's Clement's Inn headquarters, then met militants at her flat at midnight to discuss illegal actions. She did it because Christabel asked her to, she said later. None the less, it fell to her to ensure that each arsonist left home with the proper equipment - cotton wool, a small bottle of paraffin, wood shavings and matches. "Combustibles" were stored by Annie in hiding places from where they could be retrieved when needed, and a sympathetic analytical chemist, Edwy Clayton, was engaged to advise on suitable places for attack. In addition to supplying a list of government offices, cotton mills and other buildings, he carried out experiments for the women on chemicals suitable for making explosives. Annie was very upset when he was later arrested and convicted of conspiracy on the basis of papers he had sent to her sister Jessie.

The fun was going out of the movement for Annie. Christabel had left a gap in her life, and the departure of the Pethick-Lawrences soon afterwards in a dispute over the direction of the union was a further blow. Annie was forced to choose between two people she loved more than any others - Christabel and Emmeline Pethick-Lawrence. She followed Christabel, as she always had.

The WSPU attracted a high proportion of single women, with almost all the full-time organisers and 63 per cent of those making donations in 1913-1914 being unmarried. For some single women who were attracted to other women, such as the suffragette Micky Jacob, the movement encouraged them to consider new options: "Looking back, I think that the Suffragettes helped me to - get free. I met women who worked, women who had ambitions, and some who had gratified those ambitions. I looked at my own position, and began to think and think hard." (Me: A Chronicle About Other People, 1933)

Others met partners and lovers through the movement. The composer Ethel Smyth, who contributed the suffrage anthem, The March of the Women, was well known for her attraction to other women and may have had an affair with Emmeline Pankhurst. Edy Craig and Christopher St John (Christabel Marshall), who lived together for forty-eight years from 1899 until Edy's death, were also active in the WSPU.

War was the only course for our country to take. This was national militancy. As Suffragettes we could not be pacifists at any price. Mother and I declared support of our country. We declared an armistice with the Government and suspended militancy for the duration of the war. We offered our service to the country and called upon all members to do likewise. As Mother said, 'What would be the good of a vote without a country to vote in!'. Mother seemed for the time to dismiss her ill-health in her ardour for the national cause. She spoke to Servicemen on the war front and to Servicewomen on the home front. She called for wartime military conscription for men, believing that this was democratic and equitable, and that it would enable a more ordered and effective use of the nation's man power.

When the first world war broke out in 1914... the WSPU suspended its direct action campaign. At this time, around 40% of British men still could not vote. There was a minimum wealth qualification: even chaps had to prove they were paying at least £10 rent a year or held £10 worth of land. After the war, it was felt that it would be unacceptable to continue to deny the vote to men who had just served in the trenches. The Representation of the People Act 1918 enfranchised all men over the age of 21. It also gave the vote to women over 30 who were members of the local government register (or were married to a member), owned property, or were graduates voting in university constituencies. The non-violent campaigns of the suffragists undoubtedly changed attitudes, but historians still debate whether the violent actions of the suffragettes helped or hindered their cause.

While the majority of historians would baulk at describing any suffragette as a 'terrorist', most would accept that the actions of the militants could be viewed as a form of political extremism. The press used the same language to describe the actions of Irish Republicans in the late 19th century as they did for the suffragette attacks of the early 20th. Both were referred to as 'Outrages', actions that disturbed and terrorised their own societies. If contemporary society judged the actions of the militant suffragettes to be equal to those of groups such as Irish Republicans, whose historical identity has become central to discussions of terrorism, why should we continue to ignore or lessen the nature of their violence? All violent acts of militant suffrage can be viewed as acts of terror. They were specifically designed to influence the government and the wider public to change their opinions on women's suffrage, not by reason, but by threats of violence. These threats were then carried out and ranged from window breaking to the destruction of communications (post-box burning, telegraph and telephone wires being cut); the damage of culturally significant objects (paintings in national galleries, statues covered in tar, glass boxes smashed in the Jewel House of the Tower of London); and arson attacks on theatres, MP's houses and sporting pavilions. At the more extreme end, bombs and incendiary devices were placed in and outside of banks, churches and even Westminster Abbey. All of these acts were carried out against the backdrop of women chaining themselves to railings, rushing the doors of Parliament, refusing to pay taxes and marching in their thousands against a government which had refused to listen to their petitions or to take them seriously.

Child Labour Simulation (Teacher Notes)

1832 Reform Act and the House of Lords (Answer Commentary)

The Chartists (Answer Commentary)

Women and the Chartist Movement (Answer Commentary)

Benjamin Disraeli and the 1867 Reform Act (Answer Commentary)

William Gladstone and the 1884 Reform Act (Answer Commentary)

Richard Arkwright and the Factory System (Answer Commentary)

Robert Owen and New Lanark (Answer Commentary)

James Watt and Steam Power (Answer Commentary)

Road Transport and the Industrial Revolution (Answer Commentary)

Canal Mania (Answer Commentary)

Early Development of the Railways (Answer Commentary)

The Domestic System (Answer Commentary)

The Luddites: 1775-1825 (Answer Commentary)

The Plight of the Handloom Weavers (Answer Commentary)

Health Problems in Industrial Towns (Answer Commentary)

Public Health Reform in the 19th century (Answer Commentary)

(1) Herbert Tracey, The Labour Party: Its History, Growth, Policy and Leaders - Volume I (1924) pages 124-125

(2) Ray Strachey, The Cause: A History of the Women's Movement in Great Britain (1928) page 289

(3) John Bruce Glasier, diary entry (18th October, 1902)

(4) Henry Snell, Men Movements and Myself (1936) page 184

(5) Emmeline Pankhurst, My Own Story (1914) page 36

(6) Dora Montefiore, From a Victorian to a Modern (1927) page 42

(7) Ada Nield Chew, The Clarion (16th December, 1904)

(8) Christabel Pankhurst, The Clarion (6th January, 1905)

(9) Jill Liddington and Jill Norris, One Hand Tied Behind Us (1978) page 184

(10) Brian Harrison, Annie Kenney: Oxford Dictionary of National Biography (2004-2014)

(11) Teresa Billington Greig, The Non-Violent Militant (1987) page 91

(12) Margaret Haig Thomas, This Was My World (1933) page 120

(13) Sylvia Pankhurst, The History of the Women's Suffrage Movement (1931) page 189

(14) Roger Fulford, Votes for Women (1956) page 127

(15) The Manchester Guardian (16th October 1905)

(16) Emmeline Pankhurst, My Own Story (1914) pages 45-46

(17) Paul Foot, The Vote (2005) pages 175-176

(18) Roy Hattersley, David Lloyd George (2010) page 236

(19) Emmeline Pankhurst, My Own Story (1914) page 69

(20) Martin Pugh, The Pankhursts (2001) page 154

(21) Sylvia Pankhurst, The History of the Women's Suffrage Movement (1931) page 245

(22) Fran Abrams, Freedom's Cause: Lives of the Suffragettes (2003) page 28

(23) Marion Wallace-Dunlop, statement (5th July, 1909)

(24) Joseph Lennon, Times Literary Supplement (22nd July, 2009)

(25) Roger Fulford, Votes for Women (1956) page 206

(26) Mary Leigh, statement published by the Women's Social and Political Union (October, 1909)

(27) Fran Abrams, Freedom's Cause: Lives of the Suffragettes (2003) pages 33-34

(28) Mary Blathwayt, diary entry (15th November, 1909)

(29) Henry Brailsford, letter to Millicent Garrett Fawcett (18th January, 1910)

(30) Joyce Marlow, Votes for Women (2001) page 121

(31) Millicent Garrett Fawcett, The Women's Suffrage Movement (1912) page 88

(32) Sylvia Pankhurst, The History of the Women's Suffrage Movement (1931) page 343

(32a) Mary Frances Earl, statement (15th December, 1910)

(32b) Paul Foot, The Vote (2005) page 211

(32c) Joyce Marlow, Votes for Women (2001) page 129

(33) Robert Lloyd George, David and Winston: How a Friendship Changed History (2006) pages 70-71

(34) Lucy Masterman, C. F. G. Masterman (1939) page 211

(35) Paul Foot, The Vote (2005) page 211

(36) Martin Pugh, The Pankhursts (2001) page 431

(37) Christabel Pankhurst, Votes for Women (9th October, 1911)

(38) Emmeline Pankhurst, My Own Story (1914) page 166

(39) Exchange of letters between Millicent Garrett Fawcett and Elizabeth Garrett Anderson (December, 1911)

(40) Paul Foot, The Vote (2005) page 212

(41) Martin Pugh, The Pankhursts (2001) page 196

(42) Margery Corbett, Memoirs (1997) page 67

(43) Lyndsey Jenkins, Lady Constance Lytton: Aristocrat, Suffragette, Martyr (2015) page 190

(44) Frederick Pethick-Lawrence, Fate Has Been Kind (1943) page 92

(45) Fran Abrams, Freedom's Cause: Lives of the Suffragettes (2003) page 34

(46) David J. Mitchell, Queen Christabel (1977) page 180

(47) Fran Abrams, Freedom's Cause: Lives of the Suffragettes (2003) page 54

(48) Sylvia Pankhurst, The History of the Women's Suffrage Movement (1931) page 396

(49) Emmeline Pethick-Lawrence, My Part in a Changing World (1938) page 281

(50) Mary Richardson, Laugh a Defiance (1953) page 180

(51) Fran Abrams, Freedom's Cause: Lives of the Suffragettes (2003) page 56

(52) June Purvis, Christabel Pankhurst : Oxford Dictionary of National Biography (2004-2014)

(53) Sylvia Pankhurst, The History of the Women's Suffrage Movement (1931) page 517

(54) Sylvia Pankhurst, The Suffragette (17th April 1914)

(55) Elizabeth Crawford, The Women's Suffrage Movement: A Reference Guide 1866-1928 (2000) page 514

(56) Ramsay MacDonald, The Leicester Pioneer (9th March, 1912)

(57) Lilian Lenton, BBC Radio interview (5th Fenruary 1955)

(58) May Billinghurst, speech to the jury at the Old Bailey (10th January, 1913)

(59) June Purvis, Emmeline Pankhurst : Oxford Dictionary of National Biography (2004-2014)

(60) Ray Strachey, The Cause: A History of the Women's Movement in Great Britain (1928) page 330

(61) The Times (4th April, 1913)

(62) Emmeline Pankhurst, My Own Story (1914) pages 276-280

(63) Sylvia Pankhurst, The History of the Women's Suffrage Movement (1931) pages 459

(64) Ray Strachey, The Cause: A History of the Women's Movement in Great Britain (1928) pages 331-332

(65) Elizabeth Crawford, The Women's Suffrage Movement: A Reference Guide 1866-1928 (2000) page 377

(66) Sylvia Pankhurst, The History of the Women's Suffrage Movement (1931) page 517

(67) David J. Mitchell, Queen Christabel (1977) pages 226-227

(68) Dora Marsden, The Egoist (2nd February 1914)

(69) Dora Foster Kerr, The Egoist (16th March, 1914)

(70) Ezra Pound, The Egoist (1st July, 1914)

(71) Rebecca West, The Clarion (17th October, 1913)

(72) Martin Pugh, The Pankhursts (2001) page 249

(73) June Hannam, Mary Blathwayt : Oxford Dictionary of National Biography (2004-2014)

(74) Beatrice Harraden, letter to Christabel Pankhurst (13th January, 1914)

(75) Henry Harben, letter to Christabel Pankhurst (February, 1914)

(76) Martin Pugh, Hurrah for the Blackshirts (2006) page 291

(77) Mary Richardson, Laugh a Defiance (1953) page 168

(78) Manchester Guardian (11th March, 1914)

(79) Martin Pugh, The Pankhursts (2001) page 300

(80) The Star (4th September, 1914)

(81) Christabel Pankhurst, Unshackled (1959) page 288

(82) Sylvia Pankhurst, The History of the Women's Suffrage Movement (1931) pages 594

(83) Martin Pugh, The Pankhursts (2001) page 303

(84) Sylvia Pankhurst, The Life of Emmeline Pankhurst (1935) page 153

(85) Sylvia Pankhurst, The History of the Women's Suffrage Movement (1931) pages 595

(86) Lilian Lenton, BBC Radio interview (5th Fenruary 1955)

(87) June Purvis, Emmeline Pankhurst : Oxford Dictionary of National Biography (2004-2014)


The Women's Emancipation Union and Radical-Feminist Politics in Britain, 1891–99

This paper considers the ideals and activism of the fin de siècle feminist organisation, the Women's Emancipation Union (WEU). Active between 1891 and 1899, the WEU held a prophetic vision of the future and an appraisal of women's subjection more comprehensive than any contemporary feminist group. Members were the first to link the possession by women of their bodily autonomy directly to the acquisition of the parliamentary vote, and thus redefined the terms upon which citizenship was constructed. One member raised the matter of armed insurrection in support of the women's franchise, an issue which would have serious implications for the future of suffragist campaigns. The political roots of WEU members lay chiefly within the utopian-socialist and Radical-liberal traditions, but it was an organisation which resisted party-political allegiance to become anchored in the Progressive movement. Adopting what has been defined as the ‘muckraking’ tradition associated with Progressive authorship, the WEU suffragists constructed a rhetoric of resistance to women's subjection from social, sexual, economic and political standpoints. Many points they raised, including for a woman's right to consent to maternity to be enshrined in law, were to become the bedrock of the philosophy of the militant suffragette movement.


SUFFRAGE IN THE 20TH CENTURY: INTRODUCTION

Before suffragists began arguing for legislation that would guarantee women the right to vote, governments assumed that women's interests should be and were represented by their husbands, fathers, or brothers. In the last decades of the nineteenth century the movement for women's right to vote gathered momentum. Led by such charismatic figures as Susan B. Anthony, Elizabeth Cady Stanton, and Christabel, Emmeline, and Sylvia Pankhurst, many women organized into groups, the largest of which were the National American Women Suffrage Association (NAWSA), the Women's Social and Political Union (WSPU), and the Women's Christian Temperance Union (WCTU). Such groups participated in public demonstrations, parades, marches, and meetings, and circulated literature designed to call attention to their cause and demand equal treatment under the law. Despite strong opposition from those opposed to suffrage and the suffragists's own wide-ranging differences in interests, beliefs, methodology, and ideology, women around the world were successful in increasing awareness of and support for equal treatment of women under the law, as well as for labor reform and other social issues.

Because of the efforts of members of the WCTU, women of European descent in Australia gained suffrage in 1902. Susan B. Anthony established the International Woman Suffrage Alliance in Berlin, Germany, in 1904, and Finnish women gained suffrage and the right to hold public office in 1906. Between 1900 and the beginning of World War I in 1914, British suffrage groups such as the WSPU, led by Christabel and Emmeline Pankhurst, engaged in militant tactics to enact social and legislative change. They interrupted political meetings, held public demonstrations, and subjected themselves to hunger strikes, arrest, and imprisonment. The British movement was divided mainly along class lines, with some suffragists calling for support of working-class issues and others focusing on the issue of suffrage alone, but there were also disagreements over politics (particularly socialism), and peaceful, lawful protests versus militant, sometimes violent protests. These divisions deepened as Great Britain entered World War I. Members of the WSPU and other groups left to form other special-interest groups, such as the Women's Peace Army, founded by Sylvia Pankhurst and Charlotte Despard, while the WSPU focused its efforts primarily on supporting the war, rather than on women's suffrage. Women in the United Kingdom were granted suffrage in 1918.

The American suffrage movement was also somewhat fragmented: women of color, women trade workers, and women advocating temperance pushed for more activism in support of racial equality, temperance, and labor reforms in addition to pursuing suffrage, and suffragists disagreed over both ideology and overall strategy. The right to suffrage was divided along geographic lines as well, as women in the western United States gained suffrage much earlier than women in other parts of the country. In 1913, Alice Paul and Lucy Burns, who had been active in militant protests with British suffragists and who disagreed with NAWSA leadership over the most effective course of action, formed the Congressional Union of Woman Suffrage, a branch of NAWSA that became an independent organization the following year. Paul and Burns led many protests, including one in front of the White House, and a well-publicized hunger strike that brought widespread public attention to the suffragists's cause. They formed the National Women's Party in 1916, the same year that NAWSA President Carrie Chapman Catt delivered a speech entitled "The Crisis," in which she revealed what she called her "winning plan" to focus the group's efforts on a national campaign (versus separate, state-wide campaigns) for a Constitutional amendment guaranteeing women the right to vote. In 1918 President Wilson delivered a speech pleading for the passage of women's vote legislation as an emergency measure, arguing that the full support of women's groups was an essential component of the anti-war effort. Victory came in 1920 with the ratification of the nineteenth amendment to the Constitution guaranteeing women the right to vote nationwide in all elections. After the amendment was signed into law, the NAWSA was reorganized and named the League of Women Voters.

The suffrage movement generated critical commentary beginning in the late nineteenth century, and continues to receive widespread scholarly attention. One recent trend has centered on exploring the global dimensions of the suffrage movement, especially the formal and informal international coalitions formed by suffragists. Scholars analyze the suffrage movement in the context of Progressive Era politics in general, identifying how it influenced and was, in turn, influenced by other events of that time period. Modern scholarship also focuses on the role of women of color and working-class women in the movement, and biographical research has led to revisionist biographies of some of the key figures of the suffrage movement. Historians continue to explore the effect of the movement on later labor and social legislation. Literary scholars examine both written responses to suffrage issues, the representation of women's issues in literature, and suffragist authors's use of imagery and symbolism as a means of influencing public sentiment in favor of their cause.

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Revolutions by Hannah Ross review – the story of women on two wheels

I ’ve been cycling for decades – as a student, commuter and partygoer. I’ve sallied forth in strappy heels and dorky helmet: returning home late, I’ve dodged foxes while flying drunk and euphoric down deserted streets. I’ve cycled with one hand holding closed my wrap dress, and with skirt tucked into tights, or tied in a knot. I’ve fallen over at the lights, slowly and to the side, because my skirt has been hooked over the back of the seat. I’ve cycled into a lamppost at the side of the road while admiring spring trees in bloom. I’ve carried a boxed trumpet and a large houseplant in my basket, and flashing bike lights in my mouth. I’ve balanced a week’s shopping on handlebars, and kneed myself in the bump when pregnant. And many journeys have been spent furiously pondering esprit de l’escalier retorts following altercations with taxi drivers.

Cycling for me has never been boring or neutral. A male cyclist is just a bloke on a bike, but a woman appears political, independent, a bluestocking, egregiously sporty, or suspiciously saucy. In this likable, informative and barnstorming book, Hannah Ross tells the story of how such meanings – sometimes eagerly adopted, sometimes patriarchally imposed – have become attached to what is often just the most efficient way of getting from A to B.

The historical sections are the most eye-opening. The invention of the boneshakers of the 1860s and penny farthings of the 1870s opened up new vistas of transport and recreation: sociologists credit the bicycle with a decrease in genetic faults associated with inbreeding. The late 19th century witnessed a global “bike boom”: there were weddings on wheels even a christening with baby and nurse arriving on a tandem.

Women were active participants in the new cyclomania: the American feminist Susan B Anthony called bicycles “freedom machines” that did “more to emancipate women than anything else in the world”. Enthusiasts were often well-heeled: the Duchess of Somerset and friends enjoyed night rides through London, Chinese lanterns lighting the way. Women-only cycling clubs sprang up around the UK and US for fun and philanthropy: the Mowbray House Cycling Association, set up in 1892, provided bicycles to working women.

Cyclists in the early 1900s. Photograph: KGPA Ltd/Alamy

There was resistance. Pioneers were pelted with bricks, eggs and rotten vegetables as they rode. Opponents claimed cycling led to infertility, a manly gait, or promiscuity: Robert Dickinson, an American gynaecologist, suggested women positioned their saddles so as to “bring about constant friction over the clitoris and labia”. The sit up and beg position – hardly aerodynamic – was designed to avoid women developing a “bicycle hump”. Puck magazine depicted a stern-looking woman riding with a man half her size perched on her handlebars the heading: “New Woman takes her husband for a ride”.

The campaign for acceptance was vocal on the right to wear trousers. The Rational Dress Society cited the dangers of skirts being set on fire or pulling their wearers under carts. During the 1850s, Amelia Jenks Bloomer took to wearing billowy Turkish-style trousers known as “freedom dress”. One outraged woman wrote to the Daily Telegraph to denounce those who “in addition to the degradation of riding a bicycle, have further unsexed themselves by doing so in man’s attire”.

Clarion cycling clubs, linked to the socialist weekly newspaper of the same name, admitted women from the start. Christabel and Sylvia Pankhurst were Clarionettes, and they rode around distributing newsletters and holding rallies. The Women’s Social and Political Union’s arson attacks were also administered on wheels, including the so-called “pillar-box outrages” of 1913, when suffragettes poured ink and flammable liquids – sometimes using an inner tube – into post boxes.

Cycling liberated women to become explorers as well as activists. In 1894, Annie Kopchovsky, a Latvian Jewish immigrant, set off from Boston on a round-the-world trip. She worked for a newspaper selling advertising space, and funded her adventure by loading her bike with ad boards. She attracted considerable censure – both for leaving her husband and children behind, and for catching a few trains along the way – but she became a worldwide sensation under her acquired name, Annie Londonderry. In 1963, just as cycle touring was falling out of fashion, the travel writer Dervla Murphy embarked on a solo trip from Dunkirk to Delhi.

Then there are the racers such as Tessie Reynolds who, in 1893, aged 16, broke the Brighton-London-Brighton record in her wool knickerbockers or Beryl Burton, dubbed the “Yorkshire housewife”. In a 1967 mixed race, Burton was up against the men’s favourite Mike McNamara – a man on course to set a new record – or so he thought. In one of the most legendary moments in cycling history, Beryl overtook him and as she did so offered him a Liquorice Allsort (he took it and thanked her). The record was hers.

Colourful characters populate this book: in the 1990s, the American mountain biker Missy Giove was notable not only for her doughty off-roading – she endured an estimated 38 broken bones during her career – but also for her tattoos, piercings and lucky charms, including the desiccated body of a pet piranha that hung from a necklace, and the ashes of a beloved dog that she sprinkled in her bra before each race.

A women’s elite arrival sprint at the Road World Championships. Photograph: Tim de Waele/Corbis/Getty Images

Reading these stories juxtaposed with those of 19th-century trailblazers reminded me that where gender equality is concerned, society has done some back-pedaling. We’re familiar with the restrictions of the past, but not how they produced vibrant acts of defiance. Women’s cycling today is marked by many achievements, but also by sexist neglect and body-image fuelled inhibition.

In the 1880s, around a third of British and American bike owners were female. That proportion is lower today. According to a 2017 Department for Transport study, men make three times as many trips as women and travel four times as far. As a sport, women’s cycling is marred by fewer racing opportunities and less prize money, sponsorship and coverage. Women’s participation in the Tour de France is limited to a one-day event. Even the rescheduled Tokyo Olympics, supposedly the most gender-equal games yet, still has far fewer women racers. In 2017, the former Olympic cyclist Nicole Cooke bemoaned “a sport run by men, for men”.

Ross highlights inspiring attempts to challenge the under-representation of women – from Mexican-American women reclaiming their LA neighbourhood on wheels, to efforts to set up a women’s racing team in Saudi Arabia, to a Rwandan non-profit (Africa Rising) recruiting black women from across the continent into the sport. But there’s still a long road ahead.


Suffragette movement

suffragette movement Women's campaign in Britain in the late 19th and early 20th centuries to gain the franchise. It began in the 1860s, and developed until the founding of the National Union of Women's Suffrage Societies in 1897. Emmeline Pankhurst founded the Women's Social and Political Union in 1903. By 1910 the movement split into several factions, including the Women's Freedom League (founded 1908). In 1913, Sylvia Pankhurst founded the East London Federation, which organized marches in London. Women age 30 and over were given the vote in 1918.

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Women & the Vote

There are four contexts in which women have won voting rights: as part of a universal reform for all citizens (15 percent of countries that granted women suffrage) imposed by a conqueror or colonial metropole (28 percent) gradually, after some men had been enfranchised (44 percent) or a hybrid category, often in the wake of re-democratization (14 percent). This essay outlines the global patterns of these reforms and argues that in a plurality of cases, where women's suffrage was gradual, enfranchisement depended on an electoral logic. Politicians subject to competition who believed women would, on average, support their party, supported reform. The suffrage movement provided information, and a potential mobilization apparatus, for politicians to draw on after the vote was extended. Together, both activism and electoral incentives were imperative for reform, providing important lessons for feminist mobilization today.

Voting, either by voice or by secret ballot, has been around for a long time. But the idea that all citizens living under democratic governments should have the right to vote, regardless of sex, was once radical for both its class politics and its gender politics. Although many autonomous European communities used voting to determine local policy, voting as a way to organize political contests in large nationstates really began to take hold in the late eighteenth century. With the exception of France–which decreed that all men could vote during its (hastily reversed) first revolution in 1789–most of the first nations to adopt electoral governance extended the vote only to a select group of men. Typically, these men were from the landed elite and often had to be “householders,” meaning that they were the person legally responsible for others that resided in their household. Under these rules, sons who lived at home may not have been allowed an independent vote, and in some places, such as the United Kingdom and Sweden, possession of more than one domicile (for example, a country house) allowed male householders an additional vote for each place where their property was located. Since plural voting arrangements gave men with more property more official say, social class and sex determined early voting rights in a concrete way.

Over the course of the nineteenth century, many countries in Western Europe and the Americas experienced economic growth due to imperialism (which thrived on resource extraction and slave labor) and industrialization (which thrived on primary goods from the new worlds and poorly paid labor of men, women, and children). In places where voting rights were tied to specific levels of wealth, or to educational or literacy requirements, men could gradually acquire voting rights as their incomes rose above the threshold or as they became educated. 1 Although there are a few exceptions, women, even if they met income or educational requirements, were typically unable to select their representatives or represent others in government. 2 By the mid-nineteenth century, the few places where women had previously cast ballots (like in New Jersey or present-day Québec) rewrote their rules to make explicit that only men were included. The illiberality of the so-called liberal regimes of the nineteenth century has thus been an important topic of study among gender scholars. 3

Popular movements for men's and women's franchise rights began to percolate after the 1840s, and in 1848, Switzerland became the first country to grant a lasting manhood franchise (though, ironically, it was the last major European country to allow women to vote, in 1971, trailed only by Liechtenstein). 4 In country after country the connection between property and “interest,” that is, between land ownership and a philosophically decreed legitimate stake in governance, was shucked off in favor of a system of one man, one vote. Of course, most countries did not go so far as to say that all men could vote. 5 Many countries that moved to a broad male franchise continued to exclude ethnic and racial minorities. And other groups that were considered dependents–like children and wards of the state, convicts, or the mentally ill–could easily have their voting rights taken away. By the logic of economic dependence, women, who were legal property of first their fathers and then their husbands, were necessarily excluded. In most countries, if a woman needed to contract or earn wages, the signature of a man was crucial. If a woman committed a crime, the men of her family could be held responsible. Although women were considered citizens (as jurisprudence and court cases in many countries established), their duties were often different, and their rights were circumscribed. 6 But during the course of the nineteenth century, the gradual acceptance of women's legal personhood, and the collapse of the householder as the basis for male political participation, cleared the legal hurdles that had prevented women's enfranchisement. The rest, as they say, is political history.

This essay paints, with broad strokes, the global picture of women and the vote. I identify four different institutional settings in which women were enfranchised and outline the global and regional patterns of enfranchisement. After briefly summarizing the big debates about causes of women's suffrage, I argue that for the largest set of countries, electoral politics and women's activism were crucial determinants of the timing of women's enfranchisement. I make the case that feminists today have a lot to learn from the failures and successes of the women's suffrage activists. Far from being a mere bourgeois women's movement that serves to embarrass rather than inspire, it bears stressing that in most countries, suffrage activism encompassed women from across the class and racial and ethnic spectra. The way that movement leaders at times successfully corralled these different sets of actors, all with different interests, and sometimes gave into baser impulses in their single-minded quest for the vote, are informative for the intersectional politics of the twenty-first century.

There are many levels of government in which elections can be used to pick leaders: from local school board elections, to municipal or state level elections, to national parliamentary or congressional elections, to supernational elections for the European Union. Although in most countries a single national body determines who has the right to vote at these different electoral levels, some federal countries–like the United States, Canada, Mexico, Germany, and Switzerland–allow subnational governments to delineate voting rules. Often, governments tested the waters of women's electoral participation by allowing women to partake in local elections prior to extending national voting rights. These lower levels of enfranchisement may have been “concessions” to stave off more encompassing demands for gender equality, or they may have served a trial function, allowing politicians to observe and learn more about women's political engagement and decision-making.

In addition to the multiple sites where voting occurs, voting rights can also take on multiple forms. “Limited male suffrage” rules allowed only some men to vote, while “manhood suffrage” allowed all men to participate. Many countries–even those that had granted manhood franchise–first experimented with women voters under limited rules, for example by allowing wealthy women to vote prior to opening the polls to all women (Norway and the United Kingdom). If the rules were applied in the same way for men and women, then we say that women had “equal suffrage.” If all adult men and women could vote, we call this “universal suffrage.” As several scholars have noted, countries in Latin America that used educational or literacy requirements to determine voting rights, or the United States, Canada, and South Africa, which maintained racial exclusions until the 1960s or later, allowed women to partake in equal suffrage throughout most of the twentieth century, but did not achieve universal suffrage until relatively recently.

In 1880, virtually no women had access to the electoral franchise at the national level. The first movers included the Isle of Man, which allowed women to vote for its independent legislature, the Tynwald, beginning in 1881 several states on America's Western frontier (which had authority to grant suffrage at all levels of election) and the semisovereign governments in New Zealand and Australia. Beginning in the 1910s, equal suffrage rights–that is, women's right to vote on the same terms as men–proceeded at a quick clip. 7 By 1930, more than thirty countries had extended the equal franchise and, since 1950, every new constitution that provided for male franchise rights has included women on the same terms. 8

There were distinctive regional patterns of enfranchisement around the world. Figure 1 presents the number of countries in each region that extended equal suffrage to women by decade. The charts are organized by the earliest average regional date of enfranchisement to the latest. Since some regions (like North America) have fewer countries than other regions (like Europe and Central Asia), the lines will be lower for the whole region, but the figure highlights key moments of change.


A brief history of feminism

What is feminism? Simply put, ‘feminism’ is “the theory of political and social equality of the sexes”. Many scholars look to Sappho, a prolific and esteemed lyric poet in Ancient Greece, as the first feminist.

The 1792 publication of A Vindication of the Rights of Woman by the English writer, Mary Wollstonecraft, is seen as a precursor to the modern feminist movement. She argued that women were not inferior, merely uneducated, which accounted for their lesser status in society.

In 1848 the Seneca Falls Convention was held in New York. Abolitionists Elizabeth Cady Stanton and Lucretia Mott organized the convention out of which came a platform dedicated to women’s suffrage and a proclamation that “all men and women are created equal.”

In 1893 New Zealand became the first country to give women the right to vote, with most of Scandanavia next. In 1903 in England Emmaline Pankhurst began the Women’s Social and Political Union (WSPU), which advocated for women’s suffrage. Suffragists in England began using extreme tactics such as marches, getting arrested and hunger striking in their struggle for the vote. All women in England got the vote in 1928.

In the United States first wave suffragettes, Susan B. Anthony and Alice Paul, began picketing President Woodrow Wilson’s White House, and got arrested and hunger struck to try to get women the vote, which they succeeded in doing in 1920.

The second wave began in the 1960s until the 1990s and promoted the amending of the US Constitution to include an Equal Rights Amendment, which still to this day has not passed. Activists focused on workplace and family equality, health care, creating anti-violence against women programs and starting consciousness raising groups.

From the 1990s until today, many activists in the third wave of feminism use the Internet and E-zines to spread their message. They wish to redefine ‘feminism’ as including a wide variety of stances and opinions. Many of the young women who lead this movement reject being called ‘feminists’ because they don’t want to be lumped together with prior feminists, who were vilified by the media.

Often feminist activists have been smeared by the media as being man hating, strident lesbians. This stereo typed characterization, however, was clearly done to repress the women’s movement by those in power who were threatened by the possibility of women achieving equality with men.

The fourth wave of feminism is being born now with the Marches on Washington in 2017 and 2018 and with the advent of the #MeToo and #Time’sUp move-ments.


Women’s suffrage

On 18 December 1894 the South Australian Parliament passed the Constitutional Amendment (Adult Suffrage) Act.

The legislation was the result of a decade-long struggle to include women in the electoral process. It not only granted women in the colony the right to vote but allowed them to stand for parliament.

This meant that South Australia was the first electorate in the world to give equal political rights to both men and women.

Mary Lee, South Australian Register, 14 April 1890:

It follows that it is an arbitrary and unjust Government which compels its support from those whose will in relation to it is never consulted. That as women assist in maintaining the Government they have a right to say how and by whom they shall be governed, in other words – to the vote.

Women's suffrage is marked by a Defining Moments in Australian History plaque in the National Museum&rsquos Gandel Atrium

A woman&rsquos place

In the 19th century Australian women had very few legal rights. Once married, these rights were further limited as they were transferred to her husband. Married women surrendered all property to their husbands and any wages earned.

Husbands were the sole legal guardian of any children from a marriage and could remove them from a mother&rsquos care at any time, even bequeathing their care to other people in their will.

Before the 1870s women were not able to file for a divorce. Even after legislation was changed in the 1880s it was still difficult. Rates of abandonment were high and deserted women were usually forced to find paid work that paid up to two thirds less than a man for doing the same job.

Without the support of a trade union they often suffered unsafe and unregulated working environments in the sweated clothing trades. Trade unions resisted women&rsquos involvement in the workforce, believing it would drive down rates of pay for men.

However, social attitudes were slowly changing. Australians prided themselves as forward thinking, and not subject to the more traditional social restrictions of the United Kingdom.

In South Australia women who were property owners could vote in local elections from 1861 and Indigenous men were enfranchised when all males gained the vote in the colony in 1856.

Education for women was expanding out of the home and into schools and universities. Women were gaining paid work in a wider range of employment sectors, although terrible conditions persisted. Women began to speak out against gender inequality in reports and journals.

Agitating for change

Women believed that if they could vote they could elect candidates who would legislate to improve society generally and strengthen the position of women and children in particular.

A number of organisations threw their support behind the female suffrage movement including the Christian Women&rsquos Temperance Union and the Social Purity Society.

The most influential South Australian group, the Women&rsquos Suffrage League, was established by Mary Lee and Mary Colton and later joined by well-known social reformer Catherine Helen Spence.

Female suffragists struggled against prejudicial traditional views of women that were embedded in society and the law.

Groups agitated for change in many ways. Letters were written to newspapers and magazines, public speeches were made and rallies and marches were held. Groups of women visited parliament and held discussions with important political figures including the state&rsquos premier. Signatures were collected from across the colony for the longest petition that has ever been presented to the South Australian Parliament.

With more than 11,600 signatures and measuring around 400 feet in length with its pages glued end to end, the petition was used to show the government that both men and women supported women&rsquos right to vote.

At last enfranchised

Before the 1894 Bill there had been three unsuccessful attempts to gain equal voting rights for women in South Australia.

Many parliamentarians felt that women were not emotionally or intellectually capable of properly participating in politics. Others also felt that women were stepping outside their traditional roles and that giving them the vote would undermine a husband&rsquos position in the family.

However, following an election in early 1894, the Labour Party, which was sympathetic to the women&rsquos cause, formed government.

The Constitutional Amendment (Adult Suffrage) Bill was presented to the Legislative Council on 23 August 1894.

A conservative effort to derail the Bill by introducing a woman&rsquos right to stand for parliament as well as the right to vote did not stop the Bill narrowly passing. It was then sent to the Legislative Assembly where three months elapsed during which a slight amendment was made allowing women to postal vote as well.

After much debate, the Bill was finally passed 31 votes to 14 in front of a crowd of around 200 women. The Bill was officially made law in 1895 when signed by Queen Victoria. South Australian women then became the first in the world who could not only vote but also stand for parliament.

Equal enfranchisement therefore applied to all citizens of South Australia, including the Indigenous men and women of the colony.

The first South Australian election in which women could participate was held in 1896. The female presence was remarked upon by many newspapers, including the Adelaide Observer, which said:

Women were everywhere, and their presence &hellip no doubt had a refining influence. Never have we had a more decorous gathering together of the multitude than that which distinguished the first exercise of the female franchise on Saturday April 25 1896.


PROVISIONAL FINDINGS

And there the census boycott rested, lying almost forgotten in millions of individual schedules until their release in 2009. To discover how the ‘battle for the census’ in individual households was really played out, we must return to our database. These 572 names and addresses – of census resisters, evaders or compliers – can now be sorted to gauge emerging patterns of thinking and motives.

We found just under a hundred resisters. Of evaders, not surprisingly we found twice as many – nearly two hundred. To slip away in the dark of night was, of course, less confrontational and theatrical. Of the evaders, the proportion was greater among the leadership (Main database) than among local campaigners, often distant from London. Again, this was to be expected. Among both resisters and evaders, it was known WSPU activists who predominated. The long list of WSPU sympathizers who apparently evaded includes Dr Elizabeth Garrett Anderson 70 and Sidney Mappin, a director of the royal silversmiths, Mappin and Webb. Local database names comprised a mixture of the WSPU, WFL and smaller groups like the Women’s Tax Resistance League (WTRL). 71 The many WFL evaders included, for instance, the daughters of the Reverend Cummin in Sussex who completed his schedule for himself alone. However, the enumerator added four daughters, describing two, Virivela and Christobel, as ‘suffragettes wandering about all night’. 72

Of the smaller societies, only the WTRL pursued its own boycott campaign. It achieved considerable success in encouraging its small but determined membership to rebel. These were predominantly women with private means, or professionals, notably doctors, unafraid to challenge the authority of the state. 73 Thus Dr Octavia Lewin (WTRL and WFL) proclaimed ‘I absolutely refuse to give any information’, before listing her impressive academic credentials.

The remaining individuals named in our database complied with census requirements – and of course represented many, many more campaigners. 74 Given how resolutely opposed was the NUWSS, we were not surprised to find that virtually all suffragists complied those few who did boycott either held joint membership (for instance with WTRL), or were sufficiently confident to go it alone.

We then began to build broad profiles. Among resisters, Mary Howey – twenty-seven and an artist – was fairly typical. Evaders, being more elusive, are more difficult to profile. Some were ‘new women’, living independent lives. One such was Frances Sullivan in a Hampstead boarding house her name is recorded on the schedule with ‘Evader’ added but all other detail missing. Others were mysterious cases of missing wives. Herbert Levi Jacobs in nearby Highgate, a married barrister of forty-seven and WTRL member, signed his schedule, recording only himself and a domestic servant. His wife appears nowhere else in the census and we assume she evaded. 75 Often these evaders were from prosperous families, possibly resentful of state intrusion into their private lives. One retired naval officer, living in a spacious suburban house in Surrey, wrote on his schedule:

Conscientious scruples prevent me from rendering a return of the female occupants of this house for the purpose of … statistical tables, which will be used as the basis of further vexatious legislation affecting women, & in which they have no voice. Should the Conciliation Committee’s bill be passed … the additional details will be forthcoming. 76

A pattern of resisters, evaders and compliers was beginning to take shape. So next we looked across England for a regional mapping of the census boycott. We quickly noted a far higher incidence of evasion or resistance in the capital than across the rest of the country. To pinpoint this more precisely, we decided to look in detail at two regions, London and Yorkshire. Each had similar 1911 populations of about four million, and together the combined population of the two regions represented one quarter of that of England. 77 The differences in regional response to the boycott now grew even more striking. Our London database of resisters and evaders quickly acquired 215 names, while across Yorkshire, stretching north from Sheffield up to Middlesbrough, we struggled to reach 70. Moreover, although about three-quarters of London WSPU members apparently evaded or resisted, we have so far found that in Yorkshire fewer than half the women with some WSPU connection did so. 78 Likewise, in the Home Counties surrounding London (Essex and Surrey, for instance) we found there was a higher incidence of census rebels than in northern counties. Predictably perhaps, the more remote the rural or industrial region from London, the more sporadic the scattering of boycotters.

Local clusters within regions are revealing. As might be expected, London resisters were grouped in the more prosperous bohemian boroughs – Kensington, Chelsea, Hampstead. For instance, a single page of the enumerator’s book for one Hampstead neighbourhood included Mrs Jane Brailsford (WSPU) and Dr Elizabeth Knight (WTRL and WFL) and recorded of each woman: ‘refused to fill up Form’. However, across the large working-class boroughs of east London – such as Stepney or Hackney – we found few boycotters.

London exceptionalism is striking but understandable. Not only were suffrage headquarters based there, but also it had a higher concentration of independent young women, and news of census boycott plans could speed by word of mouth from office to flat to studio. But what explanation is there for local clusters of defiance elsewhere? A key factor was the presence of an active suffragette organizer whipping up support and co-ordinating evasion, especially in cities where both WSPU and WFL were active, as in Manchester, Portsmouth and York. For instance, in Sheffield the Registrar recorded on the Archdale-Pankhurst (WSPU) schedule no fewer than forty-eight female visitors, names unknown (plus one anonymous male visitor, the newspaper reporter), and there were also some WFL evaders in the city too.

Next, investigating occupations, we found that a large number of those who felt able to boycott were professional women or those living on independent means or involved with the worlds of theatre or art – like painter Mary Sargent Florence who designed the WTRL banner and Laurence Housman, who complied himself, but made his Kensington studio available to four female evaders.

However, we have so far struggled to find even a handful of census boycotters among women’s major paid occupations – domestic service, textiles, the clothing trades. In most cases it is impossible to detect the absence of a servant (although we came across examples where the woman of the family evaded and ‘took’ her servants with her). We felt on more certain ground when investigating the northern textile areas – basing the search for names in Yorkshire on Jill Liddington’s Rebel Girls: their Fight for the Vote. This allowed us to map patterns in, for instance, Huddersfield where an earlier WSPU minute book helped identify local suffragettes. Here we found that the great majority of those who had previously been active in the WSPU now complied. For instance, rug weaver Elizabeth Pinnance had in 1907 been imprisoned in Holloway after taking part in a WSPU deputation in London but despite this past ordeal she – and virtually all her fellow textile workers locally – decided against boycotting the census. 79

Among the professions, women scientists might be expected to be particularly sensitive to the ‘crime against science’ accusation. Certainly Edith How Martyn took exception to Sadler’s condemnation and electrical engineer Hertha Ayrton, the most notable woman scientist, wrote defiantly across her schedule: ‘How can I answer all these questions if I have not the intelligence to choose between two candidates for parliament?’ (The enumerator incidentally failed to record over forty evaders to whom Ayrton gave shelter that night.) 80

It is easier to assess responses among larger professional groups, notably teachers. Teaching had expanded rapidly as a field for women, with over 125,000 employed in local authority schools. However, although many such teachers actively supported suffrage, we found few census boycotters among them. 81 Charlotte and Amy Mahony, WLF members in Middlesbrough, both taught in county council schools: with the enumerator on the doorstep, a fully compliant schedule was handed over.

Finally, while we were often able to tease out census resisters, it could be frustrating to search for evaders, elusive women who were determined to escape the enumerator – and so the historical record. We could look for possible evaders only when we knew at least a name. How could we find the campaigners of whom we knew almost nothing? How could we estimate the total number of evaders? Like Donald Rumsfeld, we mused on the complexities of the ‘unknown unknowns’.


The black and Asian women who fought for a vote

The 1866 petition calling for women to be given the vote on the same terms of men was signed by 1,499 women, from various walks of life. But, as far as we know, only one of those names belonged to a black or Asian woman.

Sarah Parker Remond was an African-American lecturer on anti-slavery and women's rights who had moved to London to try to get support for the abolition of slavery in the US.

Although the 1866 petition was unsuccessful, it did kick-start decades of organised campaigning by women calling for the vote.

There is, however, little evidence of black and minority ethnic women taking part.

Although black and Asian people had long settled in the UK, they made up a very small percentage of the population until after the end of World War Two.

At the time of the suffrage movement, it was mostly men that made up this community. Chinese, West Indian and African seamen had settled in London and other port cities - but female family members had tended not to travel with them.

It may be that black and minority ethnic men and women did support the women's suffrage campaign, and that they have become "hidden from history".

One of the main reasons for this is the difficulty of establishing the ethnic origin of an individual from records.

Census records only documented a person's place of birth, but this is no guide to ethnic origin because so many white British men and women were born in Africa, India, or the West Indies.

Names yield few clues. Migrants from the Caribbean, for example, had acquired surnames that made them indistinguishable from white British men and women, for reasons associated with the unhappy history of the islands.

There are no suffrage campaigners that we know of with names that are obviously African or Chinese, and suffrage newspapers make no mention of women from China, Africa or the Caribbean taking part in suffrage activity.

Only women with Indian names stand out.

Princess Sophia Duleep Singh (pictured top), for one, played a relatively prominent part. The daughter of the last maharaja of the Sikh empire, she was also god-daughter to Queen Victoria, who had granted her a grace-and-favour residence, Faraday House, at Hampton Court.

By 1910 Sophia was an active member of the Women's Social and Political Union (WSPU), the militant organisation led by Emmeline Pankhurst. She spoke regularly at meetings of the Richmond, Surrey, branch of the WSPU and was a member of the Tax Resistance League, protesting against the exclusion of women from the franchise by refusing to pay taxes and rates.

In 1911 she had a diamond ring impounded against a fine for non-payment of licenses for a male servant, a carriage, and five dogs. In 1914 she was again fined for refusing to pay taxes - a pearl necklace and gold bangle were seized and auctioned at Twickenham Town Hall.

As writer Anita Anand reveals in her book Sophia: Princess, Suffragette, Revolutionary, the princess was involved in all aspects of WSPU activism, short of actual physical militancy.

In November 1910, on the day that came to be known in suffrage history as "Black Friday", she was a member of the WSPU deputation to the prime minister, and was involved in the brutal battle with police that ensued in Westminster Square.

In 1911 she followed the suffragette call to boycott the census, writing across her census form: "No Vote, No Census. As women do not count they refuse to be counted, & I have a conscientious objection to filling up this form".

She was willing not only to sell the WSPU newspaper, The Suffragette, to the passing public at Hampton Court but to be photographed doing so for the 18 April 1913 issue of the paper, alongside a newsstand poster that promised "Revolution".

After the 1918 law was passed that allowed women over the age of 30 who occupied a house (or were married to someone who did) to vote, Sophia maintained her interest in the advancement of women. In particular, she supported the enfranchisement and education of Indian women.

Sushama Sen was another Indian suffragette. In her book Memoirs of an Octogenarian she recalls taking part in a WSPU demonstration in 1910. At that time "there were few Indian women in London", she notes. She was invited to join in the march "led by Mrs Pankhurst to the Parliament House".

"It was a novel sight for a single Indian woman amidst the procession, and I was the subject of public gaze," she writes.

That gaze was surely attracted by the sight of a sari among the conventional Edwardian coats and dresses.

Certainly the following year, when putting out a call for Indian women to join a Coronation Procession in support of suffrage, the organisers of the Indian contingent promised the public the sight of "beautiful dresses".

The procession was staged five days before the coronation of King George V, with "Empire" as one of its main themes.

It was intended that contingents of women would represent Australia, Canada, South Africa, India, and the Crown Colonies and Protectorates.

However by the day before the organisers of the Indian contingent admitted "Though this contingent may not be as large as the other parts of the Imperial Contingent, it will be no less impressive".

It was certainly impressive enough to attract the attention of a photographer. But as we see from the resulting photograph, it would appear that only five or six Indian women took part in the procession.

Five women pose with a banner, behind which the sari of a sixth is visible. Perhaps that hidden figure is Princess Sophia Duleep Singh, who it was reported intended to take part in the procession. Two of the women hold elephant insignia, emblems of India. The remainder of those photographed appear to be white British.

One of the three original organisers of the India section was PL Roy (Lolita Roy) , the wife of the director of public prosecutions in Calcutta.

Lolita Roy had come to London with her six children in 1901, apparently for the sake of their education, and lived in Hammersmith. She is one of those photographed and of the others, three are likely to be her daughters, Miravati , Hiravati and Leilavati , who had married Satya W Mukerjea Mukerjea in 1910.

The other woman on the left is thought to be Bhagwati Bhola Nauth , who was 29 years old and, according to her 1911 census, had already been married for 14 years.

At that time her husband was in India, where he was a doctor in the Indian Medical Service, her two sons were boarders at Rugby School, and she was living in a boarding house in Kensington. She had no occupation but was honorary secretary of the Indian Women's Educational Fund.

There is no evidence that any of these women played a further part in the British women's suffrage campaign, although they may well have done. Lolita Roy, Bhagwati Bhola Nauth and Sushama Sen were later involved in the campaign for the enfranchisement of Indian women.

Unfortunately, no photograph survives of the Crown Colonies and Protectorates contingent, which followed close behind "India" in the "Coronation Procession".

But it would seem likely that Britain's possessions in, for example, the West Indies and Africa, were represented by white British women who answered the call in the journal Votes for Women (9 June 1911) to carry small banners representing each colony.

A number of other women with Indian names appear in suffragette newspapers. A Miss Sorabji was involved with the Hackney branch of the Women's Freedom League (WFL) and in November 1912 Ramdulari Dube was one of the luminaries opening the WFL's "International Fair". She was a member of the league and was described as "showing the ability and charm of an Indian woman - and the picturesqueness of her dress".

A couple of ethnic minority men make an appearance in the history of the suffrage movement.

The UK's first ethnic minority MP, an Indian by the name of Dadabhai Naoroji , was a member of the council of a 19th Century radical suffrage society, the Women's Franchise League, and was wholly supportive of women's suffrage.

As for individuals of part Caribbean heritage who had a tenuous connection to the campaign, both were men and both were born in England to black sailor fathers and white British mothers.

One was Donald Adolphus Brown who was married to east London suffragette Adelaide Knight. He suffered a traumatic childhood after his father - a sailor in the Royal Navy, who was thought to have been born in British Guiana - murdered his mother.

Donald took his wife's surname and was widely known as Donald Knight. In Courage - a memoir of their lives - their daughter, veteran Communist party member Winifred (Win) Langton, wrote that Donald "vigorously supported his wife in every possible direction".

When Adelaide went to prison in 1906 after taking part in a WSPU demonstration outside politician Herbert Asquith's house, he made it clear that in her absence, he was happy to run the household and care for the children.

In a letter from Holloway, Adelaide wrote to Donald, "I have no other notion of slavery, but being bowed down by a law to which I do not consent. Women and negroes still have to fight for dignity and equality". In another letter, she wrote: "Your courage gives me heart to bear everything".

Adelaide soon left the WSPU, which she believed had little interest in working class women and, with Donald, joined the Adult Suffrage Society.

Apart from the photographs of the "Coronation Procession" and of Princess Sophia Duleep Singh, there is no visual evidence of the presence of BAME women at any suffrage event, either as protagonists or as onlookers.

However, it is to be hoped that in this centenary year, as the spotlight is shone more intensely on local histories of the suffrage campaign, something more of the involvement of BAME women and men will be revealed.

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